And he came out, and went, as he was wont, to the Mount of Olives. In the other evangelists we find the place on the Mount of Olives described as Gethsemane. The word Gethsemane signifies "oil-press."
It was a garden; one of the many charming gardens which Josephus tells us old Jerusalem abounded with. It perhaps belonged to a friend of Christ, or else was with others of these gardens, or "paradises," thrown open at the great festival seasons to the faithful pilgrims who on these occasions crowded the holy city and its suburbs.
There is at the present day just beyond the brook Kedron, between the paths that go up to the summit of the mount, about three quarters of a mile from the Jerusalem wall, an enclosed garden called Gethsemane.
It belongs to the Latin community in Jerusalem. In it are eight very ancient olive trees. When Henry Maundrell visited the spot, in 1697, these eight aged trees were believed to be the same that stood there in the blessed Savior's time.
Bove the botanist, in Ritter's 'Geography of Palestine,' vol. 4., quoted by Dean Mansel, says these venerable olive trees are two thousand years old. Josephus, however, relates that in the great siege the soldiers of Titus cut down all the trees in the Jerusalem suburbs.
Even if this be assumed, these soldiers, from some feeling of awe stirred up by the tradition which hung, of course, round this hallowed spot, might have spared this little sacred grove; or they might at the time have been still young saplings, of no use for the put-pose of the siege operations.
"In spite of all the doubts that can be raised against their antiquity, the eight aged olive trees, if only by their manifest difference from all others on the mountain, have always struck even the most indifferent observers.
They will remain, so long as their already protracted life is spared, the most venerable of their race on the surface of the earth. Their gnarled trunks and scanty foliage will always be regarded as the most affecting of the sacred memorials in or about Jerusalem—the most nearly approaching to the everlasting hills themselves in the force with which they carry us back to the events of the gospel history".