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Bible Commentary
John 1:1-18
The Pulpit Commentary on John 1:1-18
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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Matthew Henry on John 1:1-5John 1:1-5 · Matthew Henry Concise CommentaryThe plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. What the evangelist sa…The Divinity of ChristJohn 1:1-5 · Matthew Henry's Commentary on the Whole BibleTHE DIVINITY OF CHRIST. Augustine says (de Civitate Dei, lib. 10, cap. 29) that his friend Simplicius told him he had heard a Platonic philosopher say that these first verses of St. John's gospel were worthy to be writt…The Pulpit Commentary on John 1:1-51John 1:1-51 · The Pulpit CommentaryEXPOSITION THE title of the book is differently given in the manuscripts and ancient versions, and the differences are so considerable that they cannot be referred to the original text. The simplest form of the title is…The Pulpit Commentary on John 1:1John 1:1 · The Pulpit CommentaryIn the beginning was the Word. From early times expositors have perceived that the evangelist essayed here a comparison with the ἐν ἀρχῇ ("in the beginning") of the first verse of the Book of Genesis. This can hardl…
commentaryMatthew Henry on John 1:1-5The plainest reason why the Son of God is called the Word, seems to be, that as our words explain our minds to others, so was the Son of God sent in order to reveal his Father's mind to the world. What the evangelist sa…Matthew HenrycommentaryThe Divinity of ChristTHE DIVINITY OF CHRIST. Augustine says (de Civitate Dei, lib. 10, cap. 29) that his friend Simplicius told him he had heard a Platonic philosopher say that these first verses of St. John's gospel were worthy to be writt…Matthew HenrycommentaryThe Pulpit Commentary on John 1:1In the beginning was the Word. From early times expositors have perceived that the evangelist essayed here a comparison with the ἐν ἀρχῇ ("in the beginning") of the first verse of the Book of Genesis. This can hardl…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 1:1-51EXPOSITION THE title of the book is differently given in the manuscripts and ancient versions, and the differences are so considerable that they cannot be referred to the original text. The simplest form of the title is…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 1:2The same Logos whom the writer has just affirmed to have been God himself, was, though it might seem at first reading to be incompatible with the first or third clause of the first verse, nevertheless in the beginning w…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 1:3-5Jesus Christ in relation to creation. The apostle next shows the relation between the finite and the infinite, the Divine and the human. I. THE WORD MADE FLESH. "All things were made by him." Therefore he must be God. "…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 1:3All things ( πάντα, not τὰ πάντα) taken one by one, rather than all things regarded in their totality—"all things," i.e. all beings and elements of things visible or invisible, in heaven, earth, and under the earth (…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on John 1:4The life that gives light to men. "In the beginning God created the heaven and the earth:" so runs the first verse of the Book of Genesis. "In the beginning was the Word:" so runs the first verse in the Gospel of John.…Joseph S. Exell and contributors