The next day, the crowd which stood on the other side of the sea, near the site of the great miracle, amazed at the departure of the disciples and the separation between them and Jesus, and saw that there was only one little boat there £—or "none other little boat there save one," and this was too small for it to be the boat which brought Jesus and his disciples thither or took the latter away—and saw that Jesus did not enter with his disciples into the boat in which they were accustomed to move about the lake, but that his disciples departed alone.
He does not say that Tiberias was near to the place where, etc., but that the boats from Tiberias came near to the place, etc. This parenthesis makes it clear that this one little boat was the only one belonging to the desert place, and could not have conveyed Jesus away.
When then the crowd saw that Jesus was not there, nor his disciples—the latter had gone and not returned, and Jesus could not be found on the mountain side or summit or hollows (not until we reach this statement does the writer give the principal verb of the sentence)—they themselves embarked in the little boats, and came to Capernaum seeking for Jesus.
This does not mean that the entire multitude took shipping. Such an exaggeration, contrary to the nature of even the most extravagant legend, some (Strauss) have tried to foist into the story for the sake of discrediting it.
The geographical relation of the two places shows that there were other ways of passing from one spot to the other than by ship. That some should return by the head of the lake, and others should cross its northern are by boat to Capernaum, reveals a simple and interesting fact, which is incidentally conveyed by the synoptists, viz.
that Capernaum was the customary dwelling place of our Lord during his Galilaean ministry (cf. John 2:12; Matthew 4:13; Matthew 8:5; and see also Matthew 9:1; Luke 4:24).