The brief sojourn in Person.
Jesus left Jerusalem for the region beyond Jordan, where John at first baptized.
I. HIS MINISTRY IN PERAEA. "He abode there."
1. His sojourn there would be a happy release for the time from Jewish hostility.
2. It would be agreeable to return to the scene of his first ministry.
3. His visit must have been a short time before the last Passover. And its incidents are fully recorded by the other evangelists.
II. THE EFFECTS OF HIS MINISTRY. "And many resorted unto him, and said, John did no miracle: and all things that John said of this Man were true. And many believed on him there."
1. The mission of' the seventy, and Christ's own work in Galilee, account for the number who resorted to him beyond Jordan.
2. The testimony of John to Jesus is still vital in the hearts of the people. John did no miracles, but he was a true witness of Christ.
3. The belief of the people here throws into dark contrast the incredulity of the Jews.
HOMILIES BY J.R. THOMSON
The Shepherd and the sheep.
By anticipation the Lord Jesus laid down in this allegory the relations which should obtain between himself and his people unto t tie end of time.
I. THE DIVINE SHEPHERD'S TREATMENT OF THE FLOCK.
1. He goes before them. Like an Oriental shepherd, Christ does not drive his flock from him; he draws them to him. This he has done in the whole tenor of his human life—in his circumstances, his character, his toils, his sufferings and death, his glory.
2. He calls them by name. This implies individual knowledge of all the sheep, whom he not merely marks, but actually names. Thus he denotes his property in them, his interest in their welfare.
3. He leads them out into green pastures, and calls them to follow him thither. His command takes the form of invitation. The attraction of his love induces his sheep to follow him. He conducts them to the pastures where he feeds them, to the fold where he protects them.
II. THE RESPONSE OF THE FLOCK TO THE LANGUAGE AND TREATMENT OF THE DIVINE SHEPHERD.
1. They hear and know his voice. Christ's tones, when he speaks to his own, are gentle and kind; his language is compassionate and encouraging, His voice is, therefore, suited especially to the timid, the feeble, the helpless. To all such it is sweet, cheering, and comforting. The people of Christ are deaf to other voices, but are attentive to this its charm is felt, its authority is recognized. They have heard it before; they know it and love it; they distinguish it from every other. Gratefully and gladly do they hear the voice of the Beloved.
2. They obey and follow him. The voice is enough. The true sheep do not wait for the crook, the staff; they are obedient to the Shepherd's word of gentle authority. It is enough for them that the way in which they are led is his way. "He that followeth me," says Christ, "shall not walk in darkness." There is no questioning, no hesitation, no delay; the sheep follow whither the Shepherd leads. Thus they have rest and peace. They fear no danger and no foe while their Pastor watches over them and defends them. They need not ask why such a path is marked out for them, for they have perfect confidence in their Divine Leader. They need not ask whither they are going, for they are satisfied if they are in the pasture and the fold of him who is the Shepherd and Bishop of their souls.—T.