Martha's and Mary's faith,
Notice—
I. CERTAIN FEATURES OF MARTHA'S FAITH.
1. The satisfaction of her faith. "When she had so said," etc. Her faith was unspeakably satisfied with Jesus, with his presence, with his gracious words, and his wonderful revelations. She needed no further explanations. Her mind and heart were full to the brim. She was satisfied with her own confession, that she had been so far enabled to unbosom her heart and unburden her mind, and confess her full faith in her Lord. She could remain no longer, but, spiritually buoyant, joyous and elevated above her grief, she went her way.
2. The natural affinity of her faith. She came to Mary. She went not to some of her neighbors, nor even to the Jews, who were in her house, but to her own sister. Christianity does not destroy nor check the natural instincts of relationship; but, on the contrary, revives, sanctifies, and uses them for the highest purposes—to bring the soul to Jesus and Jesus to the soul, and form a spiritual alliance between them. Andrew sought his brother Simon.
3. The communicativeness of her faith. No sooner was she in the house than she called her sister. Her soul was all ablaze. Her faith was full and running over. Her heart was almost bursting to communicate its joy and satisfaction, and especially with a desire that her sister share the same, and go to the fountain to drink of its living waters. Genuine faith in Christ is ever communicative, benevolent, and sympathetic, it partakes of the genius and disposition of its object. Having found Christ for the first time, or found him more fully, or enjoyed a clearer vision of him, there is an intense desire to make it known to others, arising from the special request of the Master, and often from its own character and inspiration. We have a happy illustration of this in the woman of Samaria.
4. The discretion of her faith. Her faith met a difficulty at the threshold. There were in the house indifferent and unfriendly ears to Jesus, and it would be neither safe nor wise to make public her mission. But where there is a will there is a way. She called her sister on one side and told her secretly. Her message was secret and personal, and it was wise that it should be so conveyed. Faith should be discreet as well as bold and faithful, and encounter difficulties with discretion as well as with valour. Much harm may be done in the transmission of the message. What is intended to be private is often made public, and what is public is made private. Faith has its secret mission as well as its public one. In this case it should be whispered.
5. The message of her faith "The Master is come," etc. It is implied:
II. CERTAIN FEATURES OF THE FAITH OF MARY.
1. The readiness of her faith. "As soon as she heard," etc. The readiness of her faith is not only proved by her prompt response to the kind invitation of Jesus, but also by the interview between them. Jesus had not so much work to inspire and strengthen Mary's faith as he had with that of Martha. Her faith had been long ago nursed, strengthened, and prepared at his feet. Faith thrives well at the feet of Jesus.
2. The alacrity of he, faith. "She arose quickly." This was rather unusual for her. Martha was impulsive and quick in her movements. Mary was reflective and slow. Impulsiveness runs; reflection walks slowly, and often sits under its heavy but delightful burden. When the more reflective and deeper nature of Mary was thoroughly stirred, her movements were exceptionally quick, to the surprise of all who saw and knew her. Faith is very swift. There is only one swifter in movement, that is Jesus. Faith is willing to give up to him in the race. "He fainteth not, neither is weary."
3. The attractive Object of her faith. What made her rise and move so quickly? The known arrival of Jesus, his kind and gracious invitation, and the resistless attraction of his near presence. The Jews thought that she had gone to the grave to weep; but this was a mistake, and not the first nor the last mistake with regard to the movements of faith. She had now stronger attractions than those of the grave—the attractions of him who "is the Resurrection and the Life." He called, and she ran. A happy illustration of the words, "Draw me, and we shall run after thee."
4. The story of her faith.
5. The attitude of her faith. Its story is the same as that of Martha's, but its attitude differs, and this makes all the difference. "She fell down at his feet."
LESSONS.
1. In our bereavements Jesus ever comes to us. When we are m trouble he is never far, and even his delay is only to try our faith, and agreeably surprise it at last. How welcome is his presence in such an hour!
2. In our bereavements he has a special message to us, and the message is gracious and personal. "He calleth for thee." He calls through the living and the dead. Departed pious souls are his ministering spirits. He calls us through others who have been with him. Martha, fresh from the Savior, called Mary to him to share the same comfort.
3. If Jesus is met by faith we shall find more than we have lost. He takes away to give us more—to give us himself more fully. Before he could not draw us near enough to himself, neither was the way clear for him to come to us. When the temporal sea ebbs, let us look out for the flow of the eternal.
4. Rather than go to the graves of departed friends, let us go to Jesus, who is the Resurrection and the Life. And if we go to their graves, let us take Jesus with us as a Companion. He is the only safe Guide through a graveyard. Without him it is dark, dead, and dangerous; but he will fill it with light, life, and joy, and will restore our friends, not to sense, but, far better, to faith, and bring us even now into spiritual fellowship with them, and a bright prospect of a complete reunion in the future.—B.T.