In Christ's reply there is no mention made of the miracle which followed, and yet the narrative is incomplete without it. Something must have restrained the baud and the high priest's own temple-watch from at once arresting Peter, if not the entire group.
The characteristic touch, descriptive of our Lord's most Divine compassion, is in itself valuable, but it also accounts for the immunity of Peter. The solemn rebuke of Peter is full of Divine meaning, and is another link with the synoptic narrative of the agony.
"Put up," or more literally, Cast the £ sword into its sheath; or into its hiding-place; bury it away ( τόπος is used in Matthew). Matthew adds a memorable saying, but is silent as to the deep Divine reason of the submission of our Lord to his fate.
The cup which the Father hath given me, shall I not drink it? This imagery recalls the Passion, through which we learn from the synoptists that our Lord had passed into a Divine patience and submission to the will of God (Matthew 20:22; Matthew 26:39).
The use of this most remarkable phraseology recalls that which John too had heard from his lips in the sweat of his agony, and of which he and Peter were the principal witnesses. The supplementary character of the Gospel, though by no means sufficient to account for all the omissions and additions of this narrative, yet does explain very much.
"Jesus is now of his own accord at the disposal of his enemies; his words have put a stop to all further steps taken for his defense" (Moulton).