(d) "It is finished!"—the great victory of completed sacrifice. When he had received the vinegar, he said ( τετέλεσται), It is finished! and he bowed his head and delivered up his spirit. The other evangelists record yet another word of Divine and sublime submission, "Father, into thy hands," etc. John simply adds the climax, and leaves the Divine, inscrutable, mysterious fact in its awful grandeur. The world's debt was paid. The types and symbolism of the old covenant had been adequately fulfilled. The mighty work, undertaken by him who would realize the expectations of the oldest prophets and the unconscious prophecies of heathendom, was done. Every iota and tittle of the Law had been magnified. The reality of which the temple and the sabbath were shadows, the priesthood and the offerings innumerable were figures, had all been realized. τετέλεσται! Consummatum est! From the ground of human nature, from the heart of the Man in whom all the wants, perils, sins, mysteries of the human race were gathered up, has gone the adequate admission of the righteous judgment of God against that nature in its present condition. Death itself becomes, not his shame, but his veritable glory. The sin of humanity is branded with an eternal curse, more deep than any previous manifestation of the Divine justice could have produced; and yet it loses its sting. God reconciles the world to himself by the death of his Son, by this curse thus falling upon his Only Begotten. The earthly judges are condemned by their victim. The great and last enemy is itself wounded unto death. The Seed of the woman bruises the serpent's head when that Seed receives the bruise in its own heel. The Paschal Lamb is slain. The Lamb of God takes away the sin of the world. The prince of this world is east out. The reader must turn to the synoptic narrative for the other portents of the Crucifixion—the earthquake, the supernatural darkness, the rending of the temple veil, and the testimony of the Roman centurion. The silence of the Fourth Gospel concerning these events, on the supposition of its late orion, or on the hypothesis of the glorifying myth, or upon the suggestion that this evangelist was a theologizing mystic of the second century, who was merely fashioning the narrative to establish the doctrinal thesis of the Divine incarnation of the Loges, becomes entirely unintelligible. But the hypothesis that this eye-witness was supplementing other well-known narratives with particulars which came forcibly under his own observation, and made a deep impression upon his own mind, is suggested by every line. Dr. Westcott places "the seven words from the cross" in the following order:—
(a) Before the darkness—
(b) During the darkness—
(c) After the darkness—
It is a question whether the sixth or seventh word is the more triumphant.