Now there was in the place where he was crucified, close at hand to the very cross, a garden, and in the garden a new sepulcher, wherein as yet no man was laid (on site, see John 19:17, notes). John alone tells us of the "garden;" and he clearly saw the significance of the resemblance to the "garden" where Christ agonized unto death, and was betrayed with a kiss, and also to the garden where the first Adam fell from the high estate of posse non peccare.
We are not told, however, by him that this sepulcher was Joseph's own (Matthew gives this explanation), nor that it was cut out of a rock, nor the nature or quality of it. Matthew, Luke, and John remark that it was καίνον, not simply νέον, recently made, but new in the sense of being as yet unused, thus preventing the possibility of any confusion, or any subordinate miracle, such as happened at the grave of Elisha (2 Kings 13:21), and so our Lord's sacred body came into no contact with corruption.