Bible Commentary

John 20:11-18

The Pulpit Commentary on John 20:11-18

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The powers of holy love.

The women rose early on the third day, but there was One who rose earlier. They were last at the cross, and first at the grave. Mary Magdalene was the first of the group. She ran back to Peter and John with the tidings. There was a race between the two to the tomb. John outran Peter. Love is swifter of foot than faith, but faith is more courageous and was in the sepulcher first. Love followed. Mary is for a moment lost in the narrative, but appears again as the chief figure. We have an illustration of passionate love to Jesus. Notice—

I. THE DEVOTION OF LOVE. This is seen:

1. In her persistent and patient lingering on the spot. "Mary stood without," etc. She did not enter with the two disciples; she was too weak for that. But weaker in nature, she was stronger in affection. If she did not enter, she stood longer at the grave. They were gone, but she was tied to the spot by the words of love, watching for some clue to the mysterious disappearance. Love lingers with patience and devotion at the sacred graves which hold the dust of dear ones.

2. In her increased courage. She does now what she could not do before—stoops down and looks into the sepulcher, as did John before her. His example encouraged her. It was more for her to look than for them to enter. She looked, not that she expected to find him more than the others, but to see for herself, and see even where he had lain. Love acts often from instinct rather than from reason. We look to the grave.

3. In her intense feelings. She stood without, weeping. As she stood she wept, and she stooped. She wept and looked through her tears. And as she wept she stooped down. Intense feelings brought her to her knees. These were not the wailings of ostentation and selfishness: there was no one to see her tears or to pay heed to them; but they were the tears of genuine affection, the sighs of devoted love, and the moans of intense sorrow. She stood and stooped and looked, weeping. This is the only thing which even devoted love could do under the circumstances.

II. THE VISIONS OF LOVE.

1. The vision of angels. Notice:

2. The vision of Jesus. (verse 13.)

III. THE RECOGNITION OF LOVE.

1. Her recognition was in consequence of a direct revelations.

2. Her recognition was warm and reverential. "Rabboni!" "O my Master!" and she fell at his feet, and was about to embrace them. If her recognition was not so high and advanced as that of Thomas, it was warm and enthusiastic.

3. Her recognition in one of its modes was gently checked. "Touch me not [or, 'do not cling to me']."

IV. THE MISSION OF LOVE. "But go," etc.

1. This mission contains as its substance his ascension. "I ascend." It is not "I have risen," but "I ascend." It includes his resurrection, and more. He could not ascend unless he had risen. The first movement of the new life in Jesus was a movement upwards; from the grave he began to ascend, and the first intelligence obtained of him was that he was already ascending.

2. The mission includes his destination. "I ascend unto my Father." It was ascending somewhere, but unto a special spot and special Personage—unto his Father; he was going home whence he came. The intelligence of his final destination was important. The time would soon arrive when he would be due at the right hand of power on high. There was the attraction now. It was more natural for the risen Lord to ascend to the Father than to remain here.

3. This mission was to the disciples. "But go unto my brethren, and say," etc. They are the first to hear; they are the most concerned in the matter; they are the nearest to Jesus' heart. The world is to hear the news, but through them. The risen Savior is the same as of old.

4. This mission is to them in a new relationship. "My brethren." The terms of the mission explain the new relationship. "I ascend unto my Father, and your Father," etc. And having one Father and one God, they were brethren and fellow-subjects of the same kingdom; brethren in spirit, in faith, in love, in circumstances, and in common relationship. The risen Lord was more nearly related to the disciples than ever. Death and resurrection made the union nearer: he was their firstborn Brother from the dead. And the Ascension would make it nearer still: then they would be one in a common Father.

V. THE OBEDIENCE OF LOVE.

1. The obedience is most prompt. There is no delay. In spite of a strong temptation to cling to him, she goes at once. There is no mention of her leaving Jesus; only of her coming to the disciples. No sooner had she left the former than she was with the latter. The obedience of love is swift and prompt.

2. Her obedience is full. She told the whole story and delivered the whole message. "I have seen the Lord," etc. And she did not stop there, but related all he had told her.

3. Her obedience was joyous. Her weeping was turned into laughter, her sorrow into ecstatic joy; and the dew of her grief was kissed away by the rays of the risen Sun. The news was good and joyous; it thrilled her own heart, it thrilled the heart of the disciples, and it has thrilled the heart of the world ever since.

LESSONS.

1. The risen Lord first appeared to a woman. Her heart and eyes of love were the first to behold the welcome vision, because she had the greatest love.

2. A woman was the first missionary of Jesus. She was the first to publish the tidings of his resurrection, because she was the first to get those tidings. She was the first at the grave, and her love would not permit her to leave till she could find Jesus. She waited at the king's gate till he appeared, and she was employed in his service. The feminine heart can do much in the mission of life and love.

3. Love is rewarded with visions, revelations, and employment. In the degree we love, we shall see, know, and understand the spiritual, and be employed in its glorious missions.

4. We must not cling to Jesus when we are wanted to do something for him. We must not even revel at his feet when others require the news of his love.

5. Love is surprised with more than it expects. Mary only expected to find the dead body, but she found her living Lord. The highest expectations of love will be more than realized and rewarded.—B.T.

HOMILIES BY D. YOUNG

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