Bible Commentary

Mark 8:1-10

Matthew Henry on Mark 8:1-10

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

Our Lord Jesus encouraged the meanest to come to him for life and grace. Christ knows and considers our frames. The bounty of Christ is always ready; to show that, he repeated this miracle. His favours are renewed, as our wants and necessities are.

And those need not fear want, who have Christ to live upon by faith, and do so with thanksgiving.

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Christ Feeds the Four ThousandMark 8:1-9 · Matthew Henry's Commentary on the Whole BibleCHRIST FEEDS THE FOUR THOUSAND. We had the story of a miracle very like this before, in this gospel (Mark 6:35), and of this same miracle (Matthew 15:32), and here is little or no addition or alternation as to the circu…The Pulpit Commentary on Mark 8:1-38Mark 8:1-38 · The Pulpit CommentaryEXPOSITION Mark 8:1, Mark 8:2 The opening words of the first verse seem to imply that our Lord remained for some time on this, the north-east, side of the Sea of Galilee. The multitude being very great. The word here re…The Pulpit Commentary on Mark 8:1-10Mark 8:1-10 · The Pulpit CommentaryThe Giver of bread. That the miracle of feeding the multitude should be repeated, and that two evangelists should record both events, is a testimony to the generous and considerate kindness of the Saviour, and to the in…The Pulpit Commentary on Mark 8:1-15Mark 8:1-15 · The Pulpit Commentary—M.The Pulpit Commentary on Mark 8:1-21Mark 8:1-21 · The Pulpit CommentaryA sign from heaven. "There was again a great multitude, and they had nothing to eat." Again Jesus had "compassion." Again are the disciples perplexed. "Whence shall one be able to fill these men with bread here in a des…The Pulpit Commentary on Mark 8:1-10Mark 8:1-10 · The Pulpit CommentaryCompassion for the many, I. CHRIST'S COMPASSION FOR THE MANY CONTRASTED WITH THE NARROW HEARTS OF THE DISCIPLES. 1. Narrow hearts often are caused by narrow means. Alas! grinding poverty makes even naturally kind hearts…
commentaryChrist Feeds the Four ThousandCHRIST FEEDS THE FOUR THOUSAND. We had the story of a miracle very like this before, in this gospel (Mark 6:35), and of this same miracle (Matthew 15:32), and here is little or no addition or alternation as to the circu…Matthew HenrycommentaryThe Pulpit Commentary on Mark 8:1-15—M.Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 8:1-10The Giver of bread. That the miracle of feeding the multitude should be repeated, and that two evangelists should record both events, is a testimony to the generous and considerate kindness of the Saviour, and to the in…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 8:1-21A sign from heaven. "There was again a great multitude, and they had nothing to eat." Again Jesus had "compassion." Again are the disciples perplexed. "Whence shall one be able to fill these men with bread here in a des…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 8:1-21Parallel passage: Mt 15:30-16:12. The Feeding of the for thousand 1. The feeding of the four thousand. 2. The sign sought by the Pharisees. 3. The leaven of the Pharisees. I. OMISSION. Having pretty fully considered the…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 8:1-10Compassion for the many, I. CHRIST'S COMPASSION FOR THE MANY CONTRASTED WITH THE NARROW HEARTS OF THE DISCIPLES. 1. Narrow hearts often are caused by narrow means. Alas! grinding poverty makes even naturally kind hearts…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 8:1-38EXPOSITION Mark 8:1, Mark 8:2 The opening words of the first verse seem to imply that our Lord remained for some time on this, the north-east, side of the Sea of Galilee. The multitude being very great. The word here re…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Mark 8:3For divers of them came from far. These words, as they stand in the Authorized Version, might be supposed to be an observation thrown in by the evangelist himself. But the correct rendering of ἥκασι, is not "came," bu…Joseph S. Exell and contributors