And for then, A.V.; the Areopagus for Mars' hill, A.V.; in all things I perceive that for I perceive that in all things, A.V.; somewhat for too, A.V. In the midst is simply a local description. He stood in the midst of the excavated quadrangle, while his hearers probably sat on the scats all round.
Ye men of Athena. The Demosthenes of the Church uses the identical address— ἄνδρες ἀθηναῖοι—which the great orator used in his stirring political speeches to the Athenian people. Somewhat superstitious.
There is a difference of opinion among commentators whether these words imply praise or blame. Chrysostom, followed by many others, takes it as said in the way of encomium, and understands the word δεισιδαιμονεστέρους as equivalent to εὐλαβεστέρους, very religious, more than commonly religious.
And so Bishop Jacobson ('Speaker's Commentary'), who observes that the substantive δεισδαιμονία is used five times by Josephus, and always in the sense of "religion," or "piety." On the other hand, the Vulgate (superstitiosiores), the English Versions, Erasmus, Luther, Calvin, etc.
, take the word in its most common classical sense of "superstitious;" and it weighs for something towards determining St. Luke's use of the word that Plutarch uses δεισιδαιμονία always in a bad sense, of superstition, as in his life of Alexander and elsewhere, and in his tract 'De Superstitione' ( δεισιδαιμονία).
Perhaps the conclusion is that St. Paul, having his spirit stirred by seeing the city full of idols, determined to attack that spirit in the Athenian people which led to so much idolatry; which he did in the speech which follows.
But, acting with his usual wisdom, he used an inoffensive term at the outset of his speech. He could not mean to praise them for that δεισιδαιμονία which it was the whole object of his sermon to condemn.
Josephus ('Contr. Apion.,' 1.12) calls the Athenians τοὺς εὐσεβεστάτους τῶν ἐλλήνων, the most religious of all Greeks (Howson).