But for howbeit, A.V.; whom also for the which, A.V. Dionysius the Areopagite. The earliest notice we have of him in ecclesiastical writers is the well-known one of Eusebius, 'Eccl. Hist.,' 3. 4., in which he says, "We are told by an ancient writer, Dionysius the pastor of the diocese of Corinth, that his namesake Dionysius the Areopagite, of whom St. Luke says in the Acts that he was the first who embraced the faith after St. Paul's discourse in the Areopagus, became the first bishop of the Church in Athens." Eusebius repeats the statement in his long notice of Dionysius of Corinth, in 4. 23. Other uncertain traditions speak of him (Suidas) as one who rose to the height of Greek erudition, and as having suffered a cruel martyrdom (Niceph., 3.11). "The works which go by his name are undoubtedly spurious" (Alford). Damaris; "wholly unknown" (Meyer), but certainly not the wife of Dionysius, as Chrysostom (' De Sacerd.,' 4.7) and others have thought ('Dictionary of the Bible'). And others with them. These would seem to be but few from St. Luke's way of mentioning them, and from our hearing nothing more in the Acts about the Church at Athens. It is remarkable that this small number of converts coincides with the weakness of the synagogue at Athens—too weak to persecute, and too weak to make proselytes among the Greeks of Athens. It scorns clear that nowhere else had St. Paul won so few souls to Christ. And yet God's Word did not return to him wholly void. The seed fell on some good ground, to bring forth fruit unto eternal life.
HOMILETICS.