Called for called forth, A.V.; much peace for great quietness, A.V.; evils are corrected for for very worthy deeds are done unto, A.V. and T.R.; there is also a change in the order of the words, by thy providence is placed at the beginning instead of at the end of the sentence.
When he was called. We see here the order of the trial. As soon as the charge is laid against, the prisoner, he is called into court, to hear what his accusers have to say against him, and as it follows at Acts 24:10, to make his defense (see Acts 25:16).
We enjoy much peace. The groan flattery of this address of the hired orator, placed at the beginning of his speech, in order to win the favor of the judge, is brought into full light by comparing Tacitus's account of the misconduct of Felix in Samaria in the reign of Claudius, who he says, thought he might commit any crime with impunity, and by his proceedings nearly caused a civil war ('Annah,' 12.
54); and his character of him as a ruler of boundless cruelty and profligacy, using the power of a king with the temper of a slave ('Hist' 5. 9.); and Josephus s statement that no sooner was Felix recalled from his government than the chief men among the Jews at Caesarea went up to Rome to accuse him before Nero, when he narrowly escaped punishment through the influence of his brother Pallas.
By thy providence. "Providentia Caesaris" is a common legend on Roman coins (Alford). Evils are corrected. The reading of the R.T., διορθώματα, meaning "reforms," occurs only here, but, like the kindred κατορθώματα of the T.
R., is a medical term. διόρθωσις, reformation, is found in Hebrews 9:10. The κατορθώματα of the T.R. (which also occurs nowhere else in the New Testament) means, in its classical use, either "successful actions" or "right actions;" κατορθόω is to "bring things to a successful issue."
Possibly Tertullus may have had in view the successful attack on the Egyptian impostor (see Acts 21:38, note), or the wholesale crucifixion of Sicarii and other disturbers of the public peace.