"Audi alteram pattem."
It is a noble principle here ascribed by Festus to Roman justice, never to condemn upon the accusation of any one without giving the accused the power to face his accusers and answer for himself. English law is so conspicuous for its fairness to prisoners that there is no need to insist upon this maxim in regard to courts of justice. But there is great need to urge that the same just principle should rule our private censures and judgments upon our neighbors. It should not be the manner of Christians to believe evil of others, still less to spread reports against them, upon one-sided statements and undefended charges. An accused person has a right to defend himself before he is condemned. A fair judge will suspend his judgment till he has heard the defense. The English law is unwilling to condemn except upon the clearest evidence of guilt. Let there be the same unwillingness to censure a neighbor unless blame be unavoidable. Some charges are made in malice, some in ignorance; some things are positively false; some are true, but lose their truth by being separated from their concomitants; some things are bad if done from one motive, but good if done from another; an explanation may make the whole difference in the aspect of an action. Therefore it should be a settled principle with every just man to condemn no man unheard, even in thought, and to give every one against whom a charge is made an opportunity of defense before the charge is believed to his hurt, or acted upon to his prejudice. "Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned."
HOMILIES BY W. CLARKSON