Suffering quenched in glory.
It is not easy to weigh the future against the present. To children, and to the unreflecting, the present seems so real, and the future so shadowy, that the least advantage or relief today seems immensely preferable to something in itself more desirable, but which is deferred to a distant date. As knowledge and thought advance, the power of realizing the future increases. Hence in worldly affairs the useful virtue of prudence emerges, and men deny themselves now in order to make provision for the coming years. The same principle is applicable in religion. Those who believe themselves destined to a future and immortal existence are capable of looking forward to the life to come, and of allowing that life to exercise upon their minds a mighty influence, so that their present attitude of spirit is largely governed and controlled by their expectations of the future. It is, indeed, far from being the highest of motives that influences men, if they do good to avoid future misery and secure future happiness. For religion consists in the love of truth and right for their own sake, as supremely desirable, in the love of God as supremely excellent. Yet, as the text shows, Christianity holds out the prospect of immortal happiness as fitted to cheer and encourage the pilgrims of the night amidst the difficulties and darkness of time.
I. THIS IS A CALCULATION WHICH IS NOT INTENDED TO DISPARAGE THE PRESENT SUFFERINGS OF CHRISTIANS. Paul does not mean to say the sufferings to be endured here are in themselves inconsiderable. For the fact is otherwise; every man, and much more every Christian, has much to bear. "They that will live godly must suffer persecution." In some cases, the amount of opposition and calumny and neglect involved in fidelity to the Saviour is far from trifling. But the apostle means to affirm that so vast is the recompense, so exceeding and eternal the weight of glory hereafter, that even the direst persecution, the fiercest conflict, the keenest self-denial, are all extinguished in the lustre, the blaze, of heavenly day.
II. THIS IS A CALCULATION BASED UPON THE REVELATIONS OF SCRIPTURE. Reason unaided could never have arrived at this result. For one of the members of the comparison is beyond the range of reason. We know by experience the sufferings of the present; but only Divine foresight can acquaint us with the glory of the future. It is granted that in the present condition of Christians is nothing which can justify an expectation so glowing. The star is in its station in the heavens, although hidden beneath a cloud; when the sky is cleared, the star shines out in its brilliancy. So, for the present, our life is "hid with Christ in God;" and "we know not what we shall be." Our capacities and circumstances do not allow of our comprehension of a state which only the glorified nature can take in. The coming glory is spiritual, consists in closer fellow, ship with the Saviour and in perfect harmony with God himself. "When Christ, who is our Life, shall appear, we also shall appear with him in glory." This is the prospect of the sons of God, the joint-heirs with Christ, the partakers of their Lord's character and spirit. It is the prospect of an endless blessedness; for its eternity is part of its Divine perfection. Nothing less than a glory which never wanes is worthy of the Giver, or satisfying to the recipient. The quality and the immortality of the glory of heaven, when taken together, manifestly outweigh all the privations the conflicts, the temptations, in a word, the "much tribulation" through which we must enter into the kingdom of heaven.
III. THIS IS A CALCULATION WHICH GOVERNED THE APOSTLE'S PERSONAL LIFE. Observe that he says, "I reckon." It was his own deliberately reached conclusion. He had adopted this opinion long ago, and he retained it still. Otherwise he would not have continued to lead the life of a Christian and an apostle. His choice had brought him much outward suffering and adversity. From the first, he had been exposed to persecution from Jews and Gentiles; he had endured many hardships and dangers in his missionary life; he had suffered the loss of all things. His choice had occasioned him much spiritual conflict. The strife between the old nature and the new, the anxiety he felt as to his own fidelity, the buffetings of Satan he encountered,—all these were sufferings strictly consequent upon his union with Christ. Yet it is clear that Paul did not repent his choice. Even to the end he "counted all things as loss, that he might win Christ, and be found in him for the excellency of the knowledge of Christ Jesus his Lord." He had present consolations, very precious and sustaining; for he was supported by the grace which ever proved sufficient for him, and, knowing whom he trusted, he was persuaded that he was able to keep that which was committed unto him against that day. And when the mercy and favour of the present were added to the glorious prospects of a heavenly inheritance, how could the sufferings of life be allowed to counterbalance privileges so precious and hopes so bright?
IV. THIS IS A CALCULATION WHICH HAS SUSTAINED THE FAITH AND COURAGE OF MULTITUDES OF BELIEVERS IN CHRIST IN EVERY AGE. This has been the case, not only with those who have been called upon to witness to their Saviour by public labours and by public sufferings, with those who have contended upon the high places of the field; but also with myriads of lowly, faithful, patient hearts, that have endured in silence the reproach of Christ, that have borne in silence the cross of Christ. The well-founded hope of glory has animated and sustained such amidst petty persecutions, amidst galling misrepresentations, amidst spiritual conflicts, fightings without and fears within. The hymns of the Church are a witness to this; in every land and in every age these hymns have expressed the longings of the universal heart of Christendom for the repose, the fellowship, the delights, of the heavenly Jerusalem. And they have been wont to make these longings centre in that Divine Redeemer who is the Sun of the eternal city, and whose presence makes it light and glorious.
V. THIS IS A CALCULATION WHICH MAY BE COMMENDED TO ALL CHRISTIANS WHO ARE CAST DOWN AND DISTRESSED BY THE DIFFICULTIES OF THE WAY. Some are tried by adversity, and are tempted to say of the circumstances surrounding them, "All these things are against me." Others are smitten by bereavement; their dear and trusted friends are taken from their side by death. Others are persecuted for righteousness' sake. Others endure great spiritual conflicts, and sometimes know not how to bear up against the assaults of the adversary. Others are weary, in body and in mind, under the pressure of cares and responsibilities. To all such it is lawful to say, "'The end of all things is at hand.' The period of probation is nearly over. Hold on a little longer. 'Be faithful unto death.' There awaits you rest after your pilgrimage, and triumph after your warfare, songs after your tears, and glory after your depression. The revelation of which the text speaks is not far off. And, in the glory it shall manifest, all your weariness and woes shall be forgotten. You shall see Jesus, and in his presence no darkness is."
"Saved by hope."
Hope is an emotion compounded of expectation and desire. We may expect what we dread, we may desire what we are sure is beyond our reach; in either case hope is impossible. Faith is in the unseen present; hope is of the unseen future. As a feeling, and consequently as a motive power, hope is taken up, heightened, and hallowed by religion. In the New Testament, great stress is laid upon, and great virtue is attributed to, hope; it ranks with faith and love.
I. THE OBJECTS OF THE CHRISTIAN'S HOPE.
1. God himself; his favour and fellowship. "Hope thou in God' is the admonition given, to which the suitable response is, "My hope is in thee." Hope in God is distinguished from hope in man, in being always secure.
2. Especially God in Christ, who is spoken of as the "Lord Jesus Christ, our Hope." We are enjoined to "hope in Christ;" and his character and promises justify compliance with such injunction.
3. To particularize, the object of hope is stated to be Christ's future appearance; the Christian looks for "the blessed hope, the glorious appearing of the great God and our Saviour, Jesus Christ." Has not our Lord expressly said, "I will come again"? Now, "he that hath this hope, purifieth himself."
4. The Christian's hope extends both to the future of this life and to immortal blessedness. This earthly existence is brightened by the prospects opened up to us of Divine aid and guidance, protection and comfort; and such hope is fitted to strengthen and to cheer. Whilst Christianity is especially distinct and emphatic in its revelation of the glories of the future state; telling of the "hope of eternal life," "the hope laid up in heaven," and imparting a "living hope of an inheritance."
II. THE GROUNDS OF THE CHRISTIAN'S HOPE.
1. The promise of God. Here is a sure and stable foundation which it would be folly and sin to distrust. "I hope," is the godly man's exclamation, "in thy Word." His is the "hope of eternal life, which God, who cannot lie, promised before the world began." In giving us his revelation, the design of infinite love was that we, "through patience and comfort of the Scriptures might have hope."
2. The teaching of the Holy Spirit. He is the Inspirer of all good. affections and desires; one purpose of his bestowal upon Christians being that they "might abound in hope, through the power of the Holy Ghost."
3. Our experience of the Lord's faithfulness. "Experience worketh hope." It is not a matter of conjecture on the part of Christ's people whether or not the promises of God will be fulfilled; they have already been fulfilled in such measure as to justify our hope concerning the future. Ours is a hope which "maketh not ashamed," which will not disappoint those who cleave to it.
III. THE FRUITS OF THE CHRISTIAN'S HOPE.
1. Calmness and confidence of disposition. In this, hope is as "an anchor unto the soul;" for whilst fear disturbs, hope pacifies.
2. Cheerfulness and joy. They are bright and glad who have something to which they can look forward, even when the present is cheerless and discouraging. Such is the case with Christians, who "rejoice in hope." "Happy is he whose hope is in the Lord his God."
3. Spirituality and purity of heart and life. The purifying power of hope is especially described by St. John; it is by its influence that Christians are meetened for their inheritance.
4. Patience and endurance. In this respect hope is as a helmet to the soul. "If we hope for that we see not, then do we with patience wait for it." The Thessalonians were commended by St. Paul for their "patience of hope."
5. Salvation. This is the ultimate aim, issue, and end. The hope of the Christian shall at last be realized, when he shall be delivered from the bondage of the body, the harassing of temptation, the wounds of sorrow, the pressure of sin.