Bible Commentary

Galatians 2:20

The Pulpit Commentary on Galatians 2:20

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Crucified with Christ.

St. Paul's Christianity was identification of the Christian with Christ. It was not merely believing a scheme of doctrine, nor following a certain course of devotion, nor accepting an offered grace. It was absolute union with Christ in spiritual experience. Nothing is more characteristic of the apostle than the way in which, in almost every Epistle, he describes the Christian life as going step by step with the life of Christ from the earthly humiliation and death to the heavenly triumph. Here the most essential elements of that experience are pointed out, and the secret of them declared.

I. THE ESSENTIAL CHRISTIAN EXPERIENCE.

1. Crucifixion with Christ. This is no figure of speech, meaning only that, inasmuch as Christ died for us, we may be said to have been crucified representatively in him. The passionate earnestness of St. Paul in describing his own spiritual renewal goes far beyond any such shallow conception. He is plainly describing what he really endured.

2. Christ living in us. St. Paul feels that he has so given himself up to Christ that the ruling power in him is no longer self but Christ. This is true Christianity.

II. THE SECRET Of THIS EXPERIENCE.

1. It is realized through faith. St. Paul lives "in faith." The power of Christ to destroy the old life and live himself in us depends on our faith in him, and is exercised just in proportion as we yield ourselves to him in trustful reliance and loyal obedience. No fate will make it ours, no mechanical influence will secure it. Intelligently, voluntarily, we must exercise faith in him to be joined to him in crucifixion and new life. Faith is always the greatest bond of union.

2. It is determined by the love and sacrifice of Christ. Here is the motive for our faith. The love of Christ constrains us. The gift of himself for us reveals and confirms his love and brings it home to our hearts. The explanation of the revolution in St. Paul's life, of the death of the persecutor, and the creation of the apostle, is his coming under the influence of these truths. To enjoy the same experience we must

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