He that descended is the same also that ascended far above all the heavens. There was a proportion between the descent and the ascent. His descent was deep—into the lower parts of earth; but his ascent was more glorious than his descent had been humbling.
The Hebrew idea of various heavens is brought in; the ascent was not merely to the third heaven, but far above all heavens. That he might fill all things. A very sublime view of the purpose for which Christ reigns on high.
The specific idea with which the apostle started—to give gifts to men—is swallowed up for the moment by a view far grander and more comprehensive, "to fill all things." Jesus has gone on high to pour his glory and excellence over every creature in the universe who is the subject of grace, to be the Light of the world, the one Source of all good.
As in the solar system it is from one sun that all the supplies of light and heat come, all the colors that beautify earth, sea, and sky, all the influences that ripen the grain and mature the fruit, all the chemical power that transforms and new-creates; so the ascended Jesus is the Sun of the universe; all healing, all life, all blessing are from him.
It is quite in the manner of the apostle, when he introduces the mention of Christ, to be carried, in the contemplation of his person, far above the immediate occasion, and extol the infinite perfection and glory that distinguish him.