"Praying always."
Here is a part of the Christian's amour which had nothing corresponding to it in the panoply of the Roman soldier. Prayer comes in without any figure. We are taught that, even when every spiritual weapon is prepared and directed against the spiritual foe, all is in vain without a direct appeal to God. When Jacob, looking for an attack by Esau, had completed his arrangements of his family and flocks, the most important part of his preparations remained—another warfare had to be carried on, he must wrestle with the angel for his blessing. So in the Christian conflict, even when the loins are girt with truth, the heart protected by the breastplate of righteousness, the feet shod with peace, the head crowned with the helmet of salvation, the person protected by the shield of faith, and when the hands are grasping and wielding the sword of the Spirit, there is another duty which is quite indispensable—prayer: "Praying always with all prayer," etc. This is in accordance with the whole tenor of the Bible: Enoch, walking with God; Abraham, interceding for Sodom; Moses, pleading on the mountain; Elijah, praying for rain; David, Hezekiah, Daniel, Simeon, Anna, our blessed Lord in Gethsemane,—all show us that fighting men ought always to pray and not to faint. The soul is thus strengthened and encouraged; it reaches the promises and rests on them; it feels that God is with it; "They that wait on the Lord renew their strength; they mount up with wings as eagles; they run, and are not weary; they walk, and are not faint? The prayer required is marked by six features.
1. Manifold. With all prayer and supplication; all kinds—secret, ejaculatory, domestic, social, public.
2. Incessant. At all seasons:
3. Spiritual. "In the Spirit"—in dependence on his aid and inspiring power, in opposition to the mere form or rhyming of "pater nosters."
4. Watchful. (See Exposition.)
5. Persevering (see Exposition).
6. Comprehensive. "For all saints," and especially for God's servants in the gospel, the men who are bearing the burden and heat of the battle. Men may ridicule prayer; they may scoff at a praying man, a praying family, a praying nation; but the spectacle is really sublime. When Pere Hyacinthe, lecturing on the public immorality of his country, made the aisles of Notre Dame ring with his eloquence, he did not find cause to scoff at prayer. He said that it moved him to find England and the United States not ashamed to pray in the time of calamity, and to give thanks in the hour of deliverance. God, after all, is the Ruler among the nations, and his rule of good will stand true. "Them that honor me I will honor, but they that despise me shall be lightly esteemed."
Tychicus.
Many honorable men in the Bible have short biographies, but they are very expressive, Nothing else is known of Tychicus except that he was a man of Asia. But we see here that:
1. He devoted himself to the service of Christ (Ephesians 6:21).
2. He was faithful in that service.
3. He was the fellow-laborer of other devoted men.
4. By his loving spirit he secured their love.
5. He was sympathetic, friendly, tender-hearted, suitable to be employed on a mission of comfort (Ephesians 6:22).
6. His memory continues embalmed and fragrant for these two qualities—fidelity to his master, and kindly sympathy for his brother men. His short biography is full of instruction for the servants of Christ. He was unselfish, unworldly, unambitious; it were a blessing for the Church if the rank-and-file of its undistinguished ministers and other workers were like him. After all, few inscriptions on a tombstone would be more to be desired by the minister of Christ than this: "He served his Master and he loved his brethren."
The benediction.
The last drops of the Epistle are of the dew of heaven.
I. THE BENEDICTION FOR THE BRETHREN.
1. Its substance.
2. Its source. "God the Father and the Lord Jesus Christ."
II. THE BENEDICTION FOR THE WHOLE CHURCH. Grace, sum and substance of the Epistle—"the Epistle of grace." With that he began, with that he ends. But the word is much richer after the exposition of the Epistle. It has been connected with two eternities, past and future. And with the infinity of the three-one God, Father, Son, and Holy Ghost, the soul of the reader has been exercised and expanded to its utmost stretch, in trying to comprehend it; but it is incomprehensible. And now, with all this added fullness of meaning, it falls on the head of all that love the Lord Jesus in incorruptibility. This treasure, multiplied, deepened, lengthened, heightened to infinity, I invoke on you, says the apostle, in the Name of God. Blessed privilege of the minister who can do so. Deep responsibility of the people to whom it is done. Great importance of the closing benediction in public service; tendency to think of it as a mere closing form. It contains the very essence of all blessing. Let it be received reverently, pondered seriously, accepted joyously.
HOMILIES BY T. CROSKERY