SECTION II. THE REDEEMING SON AND HIS KINGDOM. We now approach the real subject of the apostle's letter, and that which is its distinction and glory amongst the Epistles, in the great theological deliverance of Colossians 1:15-20 concerning the Person of Christ. This passage occupies a place in the Christology of St. Paul corresponding to that which belongs to Romans 3:19-26 in regard to his Soteriology. Here he treats directly and expressly of the sovereignty of Christ and the nature of his Person—subjects which elsewhere in his writings are for the most part matter of assumption or mere incidental reference. But the paragraph is no detached or interpolated piece of abstract theology. It depends grammatically and practically on the previous verses (12-14). It sets forth who he is and what place he fills in the universe that Son of God's love in whom we have redemption, and in whose kingdom the Father has placed us; and what cause, therefore, there is for the Colossians to give thanks as having such a Person for their redeeming King. The passage fails into two parts, closely corresponding both in form and sense, and governed, like other of the apostle's more fervid and elevated utterances, by a Hebraistic antithetical rhythm of expression, which should aid us in the difficulties of its interpretation. A twofold headship is ascribed to the Lord Christ—natural (verses 15-17) and redemptional (verses 18-20): the first the source and ground of the second; the second the issue and consequence of the first, its reassertion and consummation. This symmetrical structure we may attempt to exhibit in the following way:—
I., Colossians 1:15
(a) Who is Image of God the invisible, Firstborn of all creation: