The phrase βραχύ τι, where it occurs in this verse with reference to Christ's temporary humiliation, is by many taken to mean "for a little while," on the ground that this meaning suits best the application to Christ, though its most obvious meaning in the psalm (quoted in Hebrews 2:7) is, as in the A.V., "a little." The Greek in itself will bear either meaning; and if "a little" be, as it seems to be, the original meaning in the psalm, there is no necessity for supposing a departure from it. All that the writer need be supposed to intimate is that Christ, through his incarnation, took man's position as represented in the psalm. For the suffering of death. So the A.V. renders, connecting the words by punctuation with the clause preceding; the idea being supposed to be that Christ was "made a little lower than the angels" with a view to the "suffering of death;" i.e. because of the "suffering of death" which he had to undergo. But the proper force of διὰ with the accusative is better preserved, and a better meaning given to the passage, by connecting διὰ τὸ πάθημα τοῦ θανάτου with the clause that follows, and translating, But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor. His crowning was the consequence of his suffering; because of his suffering he was crowned; he won, as man, and in virtue of his human obedience unto death, his position of "glory and honor." Exactly the same idea is found in Hebrews 5:7, etc., where the purpose and result of Christ's suffering, here anticipated, are more explicitly set forth (cf. also Hebrews 12:2). This view, too, suits the drift of the passage before us, which is that human nature has been exalted in the Person of Christ. That he, by the grace of God, should taste death for every man. Two questions arise here:
As to