The Father bringing the sons to glory.
Observe—
I. THE TERMS IN WHICH THE FATHER IS HERE DESCRIBED. Fatherhood is, of course, implied when sonship is spoken of; and this Father is the Being "for whom are all things, and by whom are all things." Here is the great unity towards which, consciously or unconsciously, all things are tending. Here is the cause of all existence, compared with whom all other causes that men analyze and apportion are but as the merest instruments. The assertion here is, of course, not a scientific truth; it is the dictum of the Spirit, the Heaven-inspired feeling with which we look up to the Father of our Teacher, Jesus. All things, not for me, or you, or for a class, a nation, a race, an age, or even the total of human beings, but for God. The consummation is not on earth, but in heaven. In the light of such a description of God, what wonder is it that increasing science should mean the increasing knowledge of harmony, the discovery of ever-deepening connections between things that seem on the surface quite unconnected?
II. A PURPOSE OF HIM WHO IS SO DESCRIBED. All things are for him. The question is—Do we obediently recognize that stamp and superscription on ourselves which indicates that we are for him? Everything which in its actual existence is just what God wants it to be is moving towards its glory. The seed moves to its glory in the flower, the flower to its glory in the fruit. Unfallen man would have bad to be brought to glory—the glory of the perfect man in Christ Jesus. Society was meant to develop into a collection of men and women having in them the same beautiful spirit as was in Jesus. And that is the purpose still, only what should have come through a natural growth has to begin with a regeneration. Constantly in the New Testament is this basis-truth starting up, to remind us of its connection with all a Christian's efforts, all a Christian's hopes. God transforms us from his creatures into his children, and then leads us onward to glory.. All who are seeking glory save in the way of sonship are seeking what will prove a mockery when they find it. "Bringing many sons to glory." In this word "many" there is cause for rejoicing and careful reflection. It is not enough to say that men are brought. They are brought as sons; nor are they as a scattered few, one here and there in a generation. They are many. How many is not the question. Here is answered in a measure the query of the disciples, "Are the saved few '?" No, they are always many—more than we suppose, guessing by the mere appearance of firings.
III. HOW THE LEADER OF THIS BAND OF CHILDREN IS FITTED FOR HIS WORK. The ἀρχηγὸς. He who starts the company, giving them the direction. We are the sons of God, and it cloth not yet appear what we shall be; but we know the way in which we are going, and who is before us, responsible for that way being right. The true guide, the true leader, is he who himself has been all the way. This alone will save him from being a blind leader of the blind. He who would lead us must have gone in the way in which we have to go. And because our way is of necessity a way of suffering, his had to become the same. The way of man in any case is a way of suffering, and if he has chosen the motto, "For Christ's sake," then in proportion as that motto is written on his heart, in that same proportion would some sort of special trial be his lot. And so our very attachment to Christ is in a sense the means of bringing more suffering to him. The truth that Christians are persecuted for Christ's sake has its corresponding truth, that Christ was persecuted for God's sake. Jesus was perfected as a Leader by submitting to everything that in this world could come upon the outward man. He showed that there was a way, not round danger, but through danger, to an abiding safety beyond. He did not evade the darkness of the grave—he went into it; vanished, as most thought, for ever, and yet to emerge into everlasting light. Well may he ever sound in our ears those words of duty, promise, and hope, "Follow me."—Y.