Bible Commentary

Hebrews 4:3

The Pulpit Commentary on Hebrews 4:3

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Rest a present possession of the Christian believer.

"For we which have believed do enter into rest." The use of the present tense here ("do enter") has caused some difficulty to some expositors. Alford explains the text thus, that they are to enter into the rest who at the time of the fulfillment of the promise shall be found to have believed. Stuart points out that in "the idiom of the Bible, the present tense is often used as a universal tense, embracing time past, present, and future." It is indisputable that the words of the text, taken alone, suggest the subject which is stated above. And if further justification of our application of the text be needed, we may adduce two facts.

1. That our Lord promises rest—and, as we understand him, present rest—to those who believe in him ().

2. That faith in the Lord Jesus Christ admits the soul into rest here and now is a fact of Christian consciousness. So we proceed to consider the rest which is the present privilege and possession of those who intelligently and heartily believe in the Lord Jesus Christ.

I. REST FROM THE GUILT AND BURDEN OF SINS IS ATTAINED BY FAITH IS THE LORD JESUS CHRIST. He reveals the infinite mercy of God towards the sinner, He delivers those who trust him from the condemnation of the holy Law which they have broken (; ). He freely and fully forgave the sinners who penitently approached unto him (; ). He imparts freedom from the bondage of sin (; ). And from this forgiveness and freedom from sin there follows rest from the dread of the punishment of sin. Thus, as regards the guilt and bondage and punishment of sin, they who believe in the Savior "do enter into rest."

II. REST FROM THE PRESSURE OF TEMPORAL ANXIETIES IS ATTAINED BY FAITH IN THE LORD JESUS CHRIST. There is much of mental disquietude and distress amongst men as to the possibilities of their physical life and their temporal circumstances. What if their health should fail! if heavy losses should befall them! if gaunt poverty or dreary destitution should overtake them! Now, our Lord's teaching as to the paternal providence of God, when it is truly believed, delivers the soul from these distressing apprehensions and corroding cares (see ; ; , , ).

III. REST FROM THE DISTURBANCE AND DISTRESS OF SELF-WILL IS ATTAINED BY FAITH IN THE LORD JESUS CHRIST. Much of life's unrest and sorrow springs from the absence of acquiescence in the will of God; much of positive distress arises from the opposition of our will to his holy will. Faith in our Lord delivers from this. His revelation of the Divine fatherhood, when it is heartily accepted, leads to acquiescence in the Father's will, and that is rest, as he himself teaches (). We are led into the truth that

"Our wills are ours, we know not how;

Our wills are ours, to make them thine."

(Tennyson)

And then into the higher experience of:

"The heart at rest

When all without tumultuous seems—

That trusts a higher will, and deems

That higher will, not mine, the best.

"O blessed life—heart, mind, and soul,

From self-born aims and wishes free,

In all at one with Deity,

And loyal to the Lord's control."

(Matson)

IV. REST FROM UNSATISFIED AFFECTIONS IS ATTAINED BY FAITH IN THE LORD JESUS CHRIST. One of the deepest needs of the human heart is to love and to be loved in return. Unreciprocated and misdirected affections cause some of the bitterest griefs of human life. Our Lord summons us to set our supreme affections upon God (, 80). As the Object of our highest and holiest love, God satisfies, inspires, and delights the soul; for he is supremely good and beautiful. He reciprocates our affections; he is unchangeable, and he ever liveth.

"Oh for that choicest blessing

Of living in thy love,

And thus on earth possessing

The peace of heaven above!

Oh for the bliss that by it

The soul securely knows,

The holy calm and quiet

Of faith's serene repose!"

(Monsell)

V. REST FROM THE SOREST SORROWS OF BEREAVEMENT AND FROM THE DREAD OF DEATH IS ATTAINED BY FAITH IN THE LORD JESUS CHRIST. Concerning our beloved departed, "Jesus saith, Thy brother shall rise again.... I am the Resurrection and the Life," etc. He has taken the sting from death and the victory from the grave (). "Our Savior Jesus Christ abolished death, and brought life and incorruption to light through the gospel." And now to the genuine Christian

"There is no death!

What seems so is transition.

This life of mortal breath

Is but a suburb of the life elysian,

Whose portal we call death."

(Longfellow)

To enter into and enjoy this spiritual rest is a privilege available to us here and now. "For we which have believed do enter into that rest."—W.J.

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commentaryMatthew Henry on Hebrews 4:1-10The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; a…Matthew HenrycommentaryGospel Privileges; Cautions against Apostasy. (a. d. 62.)GOSPEL PRIVILEGES; CAUTIONS AGAINST APOSTASY. (A. D. 62.) Here, I. The apostle declares that our privileges by Christ under the gospel are not only as great, but greater than those enjoyed under the Mosaic law. He speci…Matthew HenrycommentaryThe Pulpit Commentary on Hebrews 4:1-16EXPOSITION A REST STILL OFFERED TO CHRISTIANS.Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hebrews 4:1-11The gospel rest. In this passage the writer explains what is to be understood by the "rest" to which God had invited his ancient people, and urges the Hebrews of his own day to strive to attain it as the most Divine of…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hebrews 4:1-11The more terrible result of apostasy from Christ seen in the better rest to which Christ leads. Still dealing with the superiority of Christ to Moses. Having shown the possibility of departing from Christ as they did fr…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hebrews 4:3-10The course of Christian effort is justified by the certainty of a future rest. In these verses we have the gradual development of the idea of rest, which begins with the sabbath rest, in which God saw that all that he h…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hebrews 4:3For we do enter into the rest, we who have believed ( οἱ πιστεύσαντες, the historical aorist, pointing to the time when Christians became believers; with a reference also to τῇ πίστει in the preceding verse: but th…Joseph S. Exell and contributors