Falling into the fronds of God—a contrast.
"It is a fearful thing to fall into the hands of the living God." "Let me fall now into the hand of the Lord" (1 Chronicles 21:13). State briefly what led to this utterance of David. The taking of the census, etc. Wherein was the sin of numbering the people? Not in the mere act; for Israel had been numbered thrice before by the command of the Lord. But David took this census
Perhaps he was contemplating schemes of foreign conquest. Certainly the motive was a sinful one, and therefore the act was sinful. God was displeased thereby, and he determined to punish the king and his people for this and previous sins, e.g. the rebellions in which the people had joined. He, however, sent Gad the seer unto David to give him the choice of one out of three punishments (1 Chronicles 21:11-14). With becoming humility and piety, the king left the judgment in the hand of God. He prayed that he might "not fall into the hand of man," and his people be destroyed three months before their foes; but whether the punishment should be "three years' famine, or three days the sword of the Lord, even the pestilence, in the land," he left to the decision of the merciful God. "David said unto Gad," etc. (1 Chronicles 21:13). After these words the text from our Epistle has a strange sound: "It is a fearful thing to fall into the hands of the living God." The sacred writer has been treating of a sin of extraordinary wickedness—apostasy from Christ; and apostasy characterized, not by ignorance, but by despite of the clearest knowledge; not by weakness, but by willfulness; not by transitoriness, but by persistence. It is of the punishment of such an apostate that it is said, "It is a fearful thing," etc. "The hands of God are his almighty operations, whether in love or wrath." He is "the living God" because he is self-existent; his existence is independent, absolute, eternal. So "the hands of the living God" present the ideas of his almightiness and eternity. How fearful to fall into the punitive hands of such a Being! Man may be angry with me, but his power is limited, and he dies, and then he can injure me no longer; but it is a fearful thing to fall into the avenging hands of him whose power is unlimited and whose existence is endless—the hands of the almighty and ever-living God, Contrast these two fallings into the hands of God.
I. THE ONE FALLS VOLUNTARILY INTO GOD'S HANDS; THE OTHER, COMPULSORILY. David deliberately and freely elected to leave himself in the hands of the Lord; that was his choice. But the willfully and persistently wicked wilt fall into his hands as the guilty culprit falls into the hands of the officers of the law. The strong hand of Divine justice will seize the hardened rebel against God, and from that grip there will be no escape. Of our own free will let us now fall into his almighty and loving hands.
II. THE ONE FALLS INTO HIS HANDS IN HUMBLE PENITENCE; THE OTHER, IN HARDENED IMPENITENCE. David was sincerely and deeply repentant of his sin (1 Chronicles 21:8, 1 Chronicles 21:17). But in the case supposed in our Epistle the sinner willfully and defiantly persists in known and terrible sin, and is arrested by the Omnipotent hands as a daring rebel. And we have sinned and deserved God's wrath. How shall we meet him? in penitence, or in presumption? "He is wise in heart, and mighty in strength," etc. (Job 9:4). "Kiss the Son, lest he be angry," etc. (Psalms 2:12).
III. THE ONE FALLS INTO HIS HANDS FIRMLY TRUSTING IN HIS MERCY; THE OTHER, DEEPLY DREADING HIS WRATH. "David said … for very great are his mercies." He could and did confide in the love of God even in his judgments. But when the desperately wicked fall into God's hands it will be in abject terror (cf. Hebrews 10:27). Again let us imitate David, and trust God's mercy, not man's. "If you are accused, it is better to trust him for justice than to trust men; if you are guilty, it is better to trust him for mercy than to trust men; if you are miserable, it is better to trust him for deliverance than men."
IV. THE ONE FALLS INTO HIS CHASTISING HAND; THE OTHER, INTO HIS AVENGING HAND. David and his people were to be punished, but the punishment was paternal chastisement for their profit. They were to suffer that they might be saved as a nation. But very different is the punishment of the willful and persistent sinner (see Hebrews 10:26, Hebrews 10:27, Hebrews 10:30, Hebrews 10:31). What is our relation to God? Penitence, or persistence in sin? Humble trust, or abject terror? We must fall into his hands somehow. How shall it be? "Hast thou an arm like God?" Let it be thus—
"A guilty, weak, and helpless worm,
On thy kind arms I fall;
Be thou my Strength and Righteousness,
My Savior, and my All."
(Watts)
—W.J.