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Revelation 1:4-8

The Pulpit Commentary on Revelation 1:4-8

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

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The Pulpit Commentary on Revelation 1:1-20Revelation 1:1-20 · The Pulpit CommentaryEXPOSITION THE TITLE. The simplest form of this, as of other books of the New Testament, is the oldest: 'The Revelation of John' ( αποκάλυψις ιωάννου). Other forms worth noting are: 'The Revelation of John the Apostle…Apostolic Benediction. (a. d. 95.)Revelation 1:3-8 · Matthew Henry's Commentary on the Whole BibleAPOSTOLIC BENEDICTION. (A. D. 95.) We have here an apostolic benediction on those who should give a due regard to this divine revelation; and this benediction is given more generally and more especially. I. More general…Matthew Henry on Revelation 1:4-8Revelation 1:4-8 · Matthew Henry Concise CommentaryThere can be no true peace, where there is not true grace; and where grace goeth before, peace will follow. This blessing is in the name of God, of the Holy Trinity, it is an act of adoration. The Father is first named;…The Pulpit Commentary on Revelation 1:4-7Revelation 1:4-7 · The Pulpit CommentaryThe apostolic salutation. The servant John, by no other name known, in fulfilment of his duty as the one by whom the great revelation was "sent and signified," hurries to pronounce his salutation to "the seven Churches…The Pulpit Commentary on Revelation 1:4Revelation 1:4 · The Pulpit CommentaryJohn. Evidently some well-known John, otherwise some designation would be necessary. Would any but the apostle have thus written to the Churches of Asia? St. Paul had some need to insist upon his being an apostle; St. J…The Pulpit Commentary on Revelation 1:4-6Revelation 1:4-6 · The Pulpit CommentarySalutation and song. The writer of the book again gives us his name: "John." It is extremely unlikely, as the name John was by no means uncommon, that any other John than the apostle would have given his name thus brief…
commentaryThe Pulpit Commentary on Revelation 1:1-20EXPOSITION THE TITLE. The simplest form of this, as of other books of the New Testament, is the oldest: 'The Revelation of John' ( αποκάλυψις ιωάννου). Other forms worth noting are: 'The Revelation of John the Apostle…Joseph S. Exell and contributorscommentaryApostolic Benediction. (a. d. 95.)APOSTOLIC BENEDICTION. (A. D. 95.) We have here an apostolic benediction on those who should give a due regard to this divine revelation; and this benediction is given more generally and more especially. I. More general…Matthew HenrycommentaryMatthew Henry on Revelation 1:4-8There can be no true peace, where there is not true grace; and where grace goeth before, peace will follow. This blessing is in the name of God, of the Holy Trinity, it is an act of adoration. The Father is first named;…Matthew HenrycommentaryThe Pulpit Commentary on Revelation 1:4John. Evidently some well-known John, otherwise some designation would be necessary. Would any but the apostle have thus written to the Churches of Asia? St. Paul had some need to insist upon his being an apostle; St. J…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Revelation 1:4-6Salutation and song. The writer of the book again gives us his name: "John." It is extremely unlikely, as the name John was by no means uncommon, that any other John than the apostle would have given his name thus brief…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Revelation 1:4-7The apostolic salutation. The servant John, by no other name known, in fulfilment of his duty as the one by whom the great revelation was "sent and signified," hurries to pronounce his salutation to "the seven Churches…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Revelation 1:5-7Christ and the soul "Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory," etc. These words suggest a few thoughts concerning…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Revelation 1:5The work of works. "Unto him that loved us, and washed us from our sins in his own blood!" Washing in blood is an incongruity. The word translated "washed" should be "loosened," and the general idea undoubtedly is, "Unt…Joseph S. Exell and contributors