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Revelation 5:1-14
The Pulpit Commentary on Revelation 5:1-14
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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Matthew Henry on Revelation 5:1-7Revelation 5:1-7 · Matthew Henry Concise CommentaryThe apostle saw in the hand of Him that sat upon the throne, a roll of parchments in the form usual in those times, and sealed with seven seals. This represented the secret purposes of God about to be revealed. The desi…The Sealed Book. (a. d. 95.)Revelation 5:1-5 · Matthew Henry's Commentary on the Whole BibleTHE SEALED BOOK. (A. D. 95.) Hitherto the apostle had seen only the great God, the governor of all things, now, I. He is favoured with a sight of the model and methods of his government, as they are all written down in…The Pulpit Commentary on Revelation 5:1Revelation 5:1 · The Pulpit CommentaryAnd I saw. As in Revelation 4:1, this phrase introduces a new incident in the vision. That which had been witnessed remained, but a further development now takes place. Revelation 4:1-11. relates the revelation of the g…The Pulpit Commentary on Revelation 5:1-14Revelation 5:1-14 · The Pulpit CommentaryContinuation of vision. In the preceding homily we noted that the apostle records five songs. We have already referred to two of them. We now have the three remaining ones before us. 1. The third song is the new song—of…The Pulpit Commentary on Revelation 5:1-14Revelation 5:1-14 · The Pulpit CommentaryThe adoration of the Lamb. The theophany of Revelation 4:1-11. is continued in this. We are permitted to see more of the high court of heaven, and to witness the purpose of its session, the centre of its adoration, and…The Pulpit Commentary on Revelation 5:1-7Revelation 5:1-7 · The Pulpit CommentaryThe sealed book. The homily must be based upon the interpretation. For our guidance we take the view which regards this sealed book as a title deed, the background of the figure being found in Jeremiah 32:6-16. It is th…
commentaryMatthew Henry on Revelation 5:1-7The apostle saw in the hand of Him that sat upon the throne, a roll of parchments in the form usual in those times, and sealed with seven seals. This represented the secret purposes of God about to be revealed. The desi…Matthew HenrycommentaryThe Sealed Book. (a. d. 95.)THE SEALED BOOK. (A. D. 95.) Hitherto the apostle had seen only the great God, the governor of all things, now, I. He is favoured with a sight of the model and methods of his government, as they are all written down in…Matthew HenrycommentaryThe Pulpit Commentary on Revelation 5:1-5The government of God. "And I saw," etc. Concerning the government of God, observe— I. THAT IT IS CONDUCTED ACCORDING TO A VAST PRECONCERTED PLAN. There was a book, seven pieces of parchment rolled together, and each on…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Revelation 5:1And I saw. As in Revelation 4:1, this phrase introduces a new incident in the vision. That which had been witnessed remained, but a further development now takes place. Revelation 4:1-11. relates the revelation of the g…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Revelation 5:1-14Continuation of vision. In the preceding homily we noted that the apostle records five songs. We have already referred to two of them. We now have the three remaining ones before us. 1. The third song is the new song—of…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Revelation 5:1-14The adoration of the Lamb. The theophany of Revelation 4:1-11. is continued in this. We are permitted to see more of the high court of heaven, and to witness the purpose of its session, the centre of its adoration, and…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Revelation 5:1-7The sealed book. The homily must be based upon the interpretation. For our guidance we take the view which regards this sealed book as a title deed, the background of the figure being found in Jeremiah 32:6-16. It is th…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Revelation 5:2And I saw (see on Revelation 5:1). A strong angel; ἰσχυρόν, rendered "mighty" in Revelation 10:1. Possibly, as De Wette and others think, so called because of higher rank—De Lyra says Gabriel; but probably on account…Joseph S. Exell and contributors