And upon her forehead was a name written. Omit "was." ὄνομα, "name," is dependent upon ἔχουσα, "having," in Revelation 17:4. This practice was customary with harlots (Juv., 'Sat.,' 6:123; Seneca, 'Controv.
,' Revelation 1:2). In Revelation 14:1 and Revelation 7:3 the faithful members of God's Church have his Name in their foreheads; here the faithless ones, represented by the harlot, exhibit a spurious imitation.
As God's Name marked the former as his, so the name Babylon, etc., marks the latter as belonging to the world (see on Revelation 16:19; Revelation 17:5; Revelation 18:2). The name consists of the words following, to the end of the verse.
MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.