The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet. (On "precious stone" and" linen," see on Revelation 15:6.) Such was the attire of the harlot (Revelation 17:4).
Writers have endeavoured to classify in various ways the articles mentioned, in order to obtain some signification from the numbers used. Thus Hengstenberg sees four hard and then four soft articles mentioned, and he reminds us that the number four is symbolical of the world: but this does not carry him beyond Revelation 18:12.
The articles enumerated seem naturally to fall into six classes (from which we can gather no information, unless we look upon six as typifying the world, as in Revelation 13:18). First, articles of personal adornment; second, articles used for furniture, etc.
; third, objects of sensual gratification—smell, etc.; fourth, articles of food; fifth, animate possessions; sixth, souls of men. These certainly seem to be arranged in a kind of progressive order of importance.
All the articles mentioned in the text above were of the highest value. Purple and scarlet (see Revelation 17:3) were the prerogative of kings; silk was so scarce, that its use was forbidden in the reign of Tiberius.
And all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble; and every ivory vessel, and every vessel, etc. Thyine wood is "that of the Thuya articulata, Desfont.
, the Callitris quadrivalvis of present botanists. This tree was much prized by the ancient Greeks and Romans, on account of the beauty of its wood for various ornamental purposes. By the Romans the tree was called citrus, the wood citrum.
It is a native of Barbary, and grows to the height of fifteen to twenty-five feet" (Smith's 'Dictionary of the Bible '). In this passage the accusative case is used; the preceding nouns are in the genitive.