Bible Commentary

Leviticus 11:1-47

Matthew Henry on Leviticus 11:1-47

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites.

2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions.

4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey.

Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy.

We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.

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commentaryDistinction of Meats. (b. c. 1490.)DISTINCTION OF MEATS. (B. C. 1490.) Now that Aaron was consecrated a high priest over the house of God, God spoke to him with Moses, and appointed them both as joint-commissioners to deliver his will to the people. He s…Matthew HenrycommentaryThe Pulpit Commentary on Leviticus 11:1-47PART III UNCLEANNESS, CEREMONIAL AND MORAL: ITS REMOVAL OR ITS PUNISHMENT SECTION I EXPOSITION THE two preceding parts having made manifest the way of approach to God by means of sacrifice and the appointed priesthood o…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 11:1The Lord spake unto Moses and to Aaron. Aaron, having now been consecrated high priest, is joined with Moses as the recipient of the laws on cleanness and uncleanness in Le Leviticus 11:1; Leviticus 13:1; Leviticus 14:3…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 11:2These are the beasts that ye shall eat. In order that the Israelites might know how to avoid the uncleanness arising from the consumption of unclean flesh, plain rules are given them by which they may distinguish what f…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 11:5The coney, Hebrew, shaphan; the Hyrax Syriacus, or wabr, still called in Southern Arabia tsofun, a little animal similar to but not identical with the rabbit. "They live in the natural caves and clefts of the rocks (Psa…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 11:6The hare, because he cheweth the cud, but divideth not the hoof, There is little doubt that the same animal as our hare is meant. Neither the hare, however, nor the hyrax chews the cud in the strict sense of the words.…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 11:7The swine, though he divide the hoof, and be clovenfooted. Here, again, the description is not according to anatomical analysis, but to ordinary appearance. The pig appears to be cloven-footed, and it would be misleadin…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 11:8Of their carcass shall ye not touch. This prohibition is founded upon the same feeling of disgust as the prohibition of eating their flesh. Whatever is foal must be avoided.Joseph S. Exell and contributors