Bible Commentary

Genesis 10:26-30

The Pulpit Commentary on Genesis 10:26-30

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

And Joktan begat Almodad. Usually said to be Yemen. And Sheleph. The Salapenoi of Ptolemy, belonging to the interior of Arabia. And Hazarmaveth. Hadramaut, southeast of Arabia (Bochart, Michaelis). And Jerah. Contiguous to Hadramaut. And Hadoram. Adramitae of Ptolemy, or the Atramitae of Pliny (Bochart) And Uzal. Awzal, the capital of Yemen (Bochart). And Diklah. The palm-bearing region of Arabia Felix (Bochart); a tribe between the mouth of the Tiber and the Persian Gulf (Michaelis). And Obal, and Abimael, whose settlements are not known. And Sheba. Vide supra, . And Ophir. In Arabia; probably in Oman, on the Persian Gulf (Michaelis, Rosenmüller, Kalisch, Keil), though it has also been located in India (Josephus, Vitringa, Gesenius, Delitzsch). The gold of Ophir celebrated (, ; , , ). And Havilah. The Chaulan in Arabia Felix, but vide supra, . And Jobab. The Jobabitae of Ptolemy, near the Indian Sea (Michaelis, Rosenmüller); but more probably a tribe in Arabia Deserta if Jobab—Arabic jebab, a desert (Bochart, Gesenius, Kalisch). All these were the sons of Joktan. And their dwelling was from Mesha. The seaport of Muza (Bochart); Messene, at the mouth of the Tigris (Michaelis, Rosenmüller, Kalisch). As thou goest into Zephar. Zafar or Dhafari, on the coast of the Hadramut. The difficulty of identifying a seaport town with a mountain is got over (Kalisch) by reading "to the" instead of a mount of the east—the thunderous range of hills in the vicinity.

These are the sons of Shorn, after their families, after their tongues, in their lands, after their nations. The pedigree of the Shemite tribes is closed with the customary formula (vide ); that which follows being the concluding formula for the entire table of nations. These are the families of the sons of Noah, after their generations (literally, according to their Tholdoth, or historical developments), in their nation,: and by these (literally, from the) were the nations divided (or, did the nations scatter themselves) in the earth after the flood.

HOMILETICS

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