Bible Commentary

Genesis 15:6

The Pulpit Commentary on Genesis 15:6

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Faith and Righteousness.

"And he believed in the Lord; and he counted it to him for righteousness." Even by itself this passage claims attention. How does the idea of righteousness come into it at all? What is meant by "counting" or "imputation"? And what is the connection between belief and imputed righteousness? But it does not stand alone.

I. THE WORKING Or FAITH—simple belief of what God has said, because he is true; casting all care upon him. No merit in this. Faith is the channel, not the source of justification. By the look of faith the dying Israelites lived (), but the healing was from God. God offers salvation freely (; ), because he loves us even while in our sins (). What hinders that love from being effectual is unbelief. Many "believe a lie"—e.g. that they must become better ere they can believe (cf. ). Primary lesson of practical Christianity is that we must begin by receiving, not by giving; must learn to believe his word because it is his word. This delivers from the spirit of bondage (), and enables to ask with confidence (). And this faith is counted for righteousness.

II. FAITH GROWS BY USE. It is the gift of God (), but it is given according to laws. Sometimes it springs up suddenly—e.g. Nathanael, St. Paul, the Philippian jailer; but usually it is like the growth of the seed, hardly to be traced—a gradual growth from efforts to live by faith. Let none think, I can believe when I will. The endeavor delayed will meet with many difficulties, suggestions of doubt, or habits of indecision. And let none despise the training which prepares the soul to believe. It may seem to be labor in vain, yet the Holy Spirit may be working unseen to prepare the soul for life and peace.

III. FAITH LEADS TO HOLINESS. It renders possible a service which cannot otherwise be given. The faith which was counted to Abram for righteousness formed the character which enabled him afterwards to offer up Isaac (cf. -28). Thus growth in holiness is the test of real faith. There is a faith which has no power (cf. ; ; ). It is with the heart that man believes unto righteousness (cf. , ; ).—M.

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