Joseph in his father's house.
I. JOSEPH EMPLOYED WITH HIS BRETHREN.
1. With them in the sense of as well as them. That is to say, Joseph no more than the other sons of his father was trained to indolence. It is the duty of parents to educate their children in some useful and honorable calling. Even when not required for procuring daily bread, it is of advantage as a means of withdrawing one from temptations which would otherwise beset him, while it largely enhances the enjoyment of existence, and enables one to contribute more or less directly to the sum of human happiness. Adam. Noah, Abraham, Isaac, and even Laban, all brought up their sons to honest toil.
2. With them in the sense of like them. That is, he was, as they had been before him, instructed in the business of a husbandman and shepherd. There is evidence that Jacob combined the callings of an agriculturist as well as sheep-farmer, and trained his boys to sow and reap and bind sheaves as well as tend the flocks and herds on his estate. From this, however, it were wrong to argue that all the children in a family should be trained alike, or put to learn the same craft or profession. In Jacob's day and Joseph's there was little choice of openings for young men who had aspirations above the crook or the plough. But in these times the avocations of men are as diverse as their gifts; and in all respects it is better—more beneficial to society at large, and more advantageous for the individual-that a wise discrimination be exercised by parents and guardians in selecting spheres of labor for those dependent on or entrusted to them that shall be suited to their gifts and tastes.
3. With them in the sense of beside them. Joseph accompanied his brethren when they tended the flocks or reaped the ripened grain, and in particular associated himself, for reasons suggested in the Exposition, with the sons of Bilhah and Zilpah. It was a privilege which Joseph enjoyed that he did not need to go from home to learn his trade; and doubtless Joseph's amiable disposition would make the society of his father's sons more agreeable to him than the company of strangers.
II. JOSEPH PREFERRED ABOVE HIS BRETHREN.
1. By his father.
2. By God. Joseph was honored to receive dreams prophetic of his future greatness. The first, the dream of the bowing sheaves, was a Divine foreshadowing of his advancement above his brethren; and the second, the dream of the nodding orbs, of his elevation above all the members of his family. Even had they not concerned himself at all, to have been made the recipient of Divine communications was an honor; much more when these communications related to his own exaltation. This preference of Joseph was unquestionably gracious, but it was also natural (1 Samuel 2:30)
III. JOSEPH HATED BY HIS BRETHREN.
1. The cause of their hatred. This was—
2. The progress of their hatred.
3. The end of their hatred. It was impossible that the gathering storm should continue long without bursting. All things mundane, evil as well as good, strive after completeness. "Lust, when it hath conceived, bringeth forth sin: sin, when it is finished, bringeth forth death" (James 1:15). Hence, "whosoever hateth his brother is a murderer" (1 John 3:15); initially in thought, and ultimately, granting time and opportunity, in deed. The murderous feeling of Joseph's brethren very speedily found occasion to become the fratricidal act.
HOMILIES BY J.F. MONTGOMERY