As in streams the water is attracted to and swirls round various centres, so here the interest of the narrative circles about three facts. We have —
I. THE KING'S DEATH.
Who the king was may be uncertain. [Some say Aahmes I. . — see Canon Cook, in 'Speaker's Commentary;' others, Rameses II. — see R. S. Poole, In Contemporary Review,' March, 1879.] What he had done is sufficiently evident. Confronted with an alien people, of whose history he knew little and with whom he had no sympathy, he had treated them with suspicion and cruelty. Walking by sight he had inaugurated a policy which was sufficiently clever but decidedly unwise; he had hatched the very enmity he dreaded, by making those whom he feared miserable. Nevertheless, he, personally, does not seem to have been the loser in this life. He left a legacy of trouble for his successor, but probably to the last he was feared and honoured. Such lives were to the Egyptians, and must still be, suggestive of immortality. If evil can thus,prosper in the person of a king, life must indeed be a moral chaos if it end with death and there be no hereafter. "The king of Egypt died:" what about the King of Heaven and Earth?
II. THE PEOPLE'S CRY.
The inheritance of an evil policy accepted and endorsed by the new king. Results upon an oppressed people: —1. Misery finds a voice. "They sighed" — a half-stifled cry, which however gathers strength; "they cried." Forty years of silent endurance seeks at length relief in utterance. The king's death brings the dawn of hope; the first feeling after liberty is the cry of anguish which cannot be suppressed. Such a cry, an inarticulate prayer which needed no interpreter to translate it — an honest and heartfelt prayer of which God could take cognizance.2. The voice of misery finds a listener. The cry was a cry with wings to it — it "came up unto God." Too many so-called prayers have no wings, or at most clipped wings. They grovel on the earth like barn-yard fowls, and if they chance to pick up solace, it is, like themselves, of the earth earthy. Winged prayers, even when winged by sorrow, go up, and for a time seem lost, but they reach heaven and find harbour there.
III. GOD'S RESPONSE.
1. Attention secured and the covenant remembered. God had not been deaf before, nor had he been forgetful of his promise. For practical memory, however, there must be a practical claim upon that which is remembered. So long as the people are indifferent, their indifference suspends the fulfilment of the covenant. All the while God, by permitting the tyranny, had been stirring up their memory that they might stir up his. When they are aroused, he shows at once that he is mindful.2. The children of the covenant beheld, and respect paid to their necessities. So far, God had looked upon a people of slaves, trying hard to make themselves content with servitude. Now that misery has aroused them to remember who and what they are, he sees once more the children of Israel — offspring of the wrestling Prince. People have to come to themselves before God can effectually look upon them. Content with servitude, he sees them slaves. Mindful of the covenant, he sees them as children. God is ready to help them directly they are ready to claim and to receive help from God.Application: — Evil in this world often seems to triumph, because men submit to it, and try to make the best of it, instead of resisting it. The general will not fight the foe single-handed; in the interest of those who should be his soldiers, he must have them ready to fight under him. When we realise our true position, then God is ready at once to recognise it. Indifference, forgetfulness, delay, all really due to man, God the deliverer only seems to be that which man the sufferer is. — G.
Exodus 1
Exodus
Exodus 3
Exodus 2 - exodus-2 - worlddic.com