He took not away. The last distinct mention of the cloud is in Numbers 16:42, after the destruction of Korah, Dathan, and Abiram. There is perhaps a later allusion to it in Numbers 20:6. In Nehemiah it is said that "the pillar of the cloud departed not from them," so long as they were in the wilderness (Nehemiah 9:19); and the same is implied, though not formally stated, in Numbers 9:15-23. There is no mention of the pillar of the cloud as still with the Israelites in the Book of Joshua. Probably it was last seen on the journey from Beth-jesimoth to Abel-Shittim in the rich Jordan valley (Numbers 33:49).
HOMILETICS
God's guidance of his people.
The Israelites had quitted Egypt, had broken off from their old life, were about to plunge into that wild waste of sand and rock which separates Africa from Asia by an almost impassable barrier. If they took the northern line of march, they would come upon the sandy desert. Before them would stretch "endless sands yielding nothing but small stunted shrubs—broad plains—newly reared hills—valleys dug out by the last week's storm; the hills, and the valleys, and the plains, all sand, sand, sand, still sand, and only sand, and sand, and sand again." If they turned southward, they would find themselves in a labyrinth of twisted wadys, amid huge mountains, and in a region consisting chiefly of bare granite and sandstone rocks—"the Alps unclothed." In either case they would sorely need God's guidance; and God's guidance was vouchsafed to them. So it is with Christians.
I. CHRISTIANS HAVE THE GUIDANCE OF GOD'S SPIRIT THROUGH ALL THE INTRICACIES AND DESERT PLAINS OF LIFE. The Lord leads them. God himself, God the Holy Ghost, co-equal Person with the Father and the Son in the Triune Godhead, is their guide and director, "a light to their feet and a lantern to their paths." Most necessary to them such direction. Just escaped from Egypt, just freed from the bondage of sin, how would they wander and go astray, unless his right hand were stretched out to help and guide! On the weary waste, the dry, bare, monotonous plain of an eventless life, where no sign showed the way, where hope would fail and the heart grow faint, what could they do but for him? In the labyrinth of conflicting duties and uncertain devious paths, how could they determine on their course but for him? Alike in both he leads, directs, guides. He "will not leave them nor forsake them."
II. THE GUIDANCE IS PERPETUAL BOTH BY NIGHT AND DAY. "Lo, I am with you always, even unto the end of the world" was the promise given us by our Lord. There is no part of life from which he withdraws himself—not the darkest night of earthly misery and disappointment—not the brightest day of worldly success and glory. And in both alike he is needed—perhaps most needed in the day. Then men think they can walk by themselves, choose their own course, direct their own paths. Then consequently they are most apt to go wrong, and "wander out of the way in the wilderness." But he is ever at hand to restrain, correct, recover them. By internal or external cheeks, by feeling and conscience on the one hand, by his word, his ordinances, his ministers on the other, he interposes to save men from themselves, to keep them in the right way, or lead them back into the right way if they have departed from it. Darkness does not hide us from him—darkness does not separate us from him—yea, "the darkness is no darkness with him—the night and the day with him are both alike.'
III. THE GUIDANCE IS VARIED TO SUIT THE DIFFERENT NEEDS OF THE SOUL. Now by cloud and darkness, an overshadowing of the soul by his felt but unseen presence; now by the flashing in of intolerable light into the secret recesses of the heart and conscience, does the Holy Spirit of God direct and rule our lives. None can limit him as to the means which he shall employ. Now he discomfits our foes, directing his keen gaze upon them "through the pillar of fire and of the cloud" (Exodus 14:24); now he simply separates between our foes and us by interposing an insurmountable barrier (Exodus 14:19); at one time he shines into our hearts with a mild, gentle, and steady radiance; at another, he gives us rest, as under the shadow of a cloudy canopy. At all times he chooses the means most fit to accomplish his ends, shrinking from none that are potent to effect his gracious purposes. Clouds and darkness would seem to be the things most opposite to the ineffable brightness of his most glorious nature; but even clouds and darkness are pressed into his service, and made his ministers, when they can be ministers of good.
IV. THE GUIDANCE CONTINUES UNTIL THEY REACH THE PROMISED LAND, "The pillar of the cloud departed not" from the Israelites "by day, neither the pillar of fire by night," during the whole time of their long and weary journeying, until they reached Canaan. God's gifts are "without repentance." They are given for the whole period during which we need them. As the Israelites required guidance until they trod the soil of the Jordan vale, and Canaan's hills lay plainly in sight, so do Christians need the Spirit's gentle leading, until the whole wilderness of this life is past, and the true Canaan reached. And what they need, they have. The Spirit's aid is with them to the end.
HOMILIES BY J. ORR
The fiery-cloudy pillar.
The visible pillar is no longer beheld, but God's fiery-cloudy presence still attends the Church in her wanderings, and confers upon her benefits analogous to those enjoyed by the ancient people. God's presence, as manifested in the pillar of cloud and fire, was—
I. HOLY.—
1. God is holy. Holiness is the principle which guards the distinction between the Creator and the creature. It eternally excludes everything evil and impure from the Divine nature (Martensen). It is the "zeal of the Lord of Hosts" for his own honour, and for the maintenance of the interests of truth, purity, and righteousness. The fire in the cloud was a symbol of it.
2. It is as the Holy One that God dwells in his Church. "The Holy One of Israel in the midst of thee" (Isaiah 12:6). Holiness, accordingly, becomes those who would serve him (Psalms 93:5).
3. The privilege is great, but perilous.
II. ENLIGHTENING. "A pillar of fire to give them light." God's presence in his Church is illuminating.
1. Whence the light shines. The light shines in the Word, in Divine providence, and in the teaching of the Spirit which illuminates both.
2. What the light does. It shows us spiritual truth. It reveals duty. It guides (see below). It cheers in the night of affliction.
3. Light with attendant mystery. The light is in the cloud. At best, we know but "in part" (1 Corinthians 13:12). Even revealed truth has its side of mystery, HI. SHELTERING. The allusion in Isaiah 4:6 would suggest that the cloud spread itself over the camp in the daytime, and so formed a canopy or shadow from the heat. God's presence is a grateful shelter to his people. They feel the need of it when temptations fiercely assail, or when tribulation and persecution ariseth because of the Word. "In the time of trouble shall he hide me in his pavilion; in the secret of his tabernacle shall he hide me" (Psalms 27:5).
IV. GUIDING. The pillar went before the camp of Israel "to lead them the way" (cf. Deuteronomy 1:33). The cloud pointed the way in the daytime, the fire by night. The Church and the individual believer are similarly guided. He who seeks to know the will of God will not fail of direction. Providence opens the road. The light that streams from the Word shows the path of duty. "Thine ears shall hear a word behind thee, saying, This is the way: walk ye in it, when ye turn to the right hand and to the left" (Isaiah 30:21).
V. ADAPTIVE. The pillar adapted itself to the circumstances of the people. In the daytime, when the sky was light, it took the form of cloud; in the night season, it shone as bright fire. Now it moved in front as a guiding beacon; again, it was spread as a grateful awning over the camp; at another time, it went behind, intercepting the enemy (Exodus 14:19). Thus does God vary the aspects of his presence and the modes of his help with unfailing adaptation to the special needs of his people. He is the All-sufficient.
VI. HOSTILE TO THE ENEMY.—He intercepts their pursuit; he hides his people from their fury; he makes their way dark to them; he frowns upon them, and discomfits them (Exodus 14:19-26).—J.O.
HOMILIES BY H.T. ROBJOHNS