THE BOOK OF THE COVENANT.—Continued.
EXPOSITION
Bible Commentary
Exodus 23:1-33
The Pulpit Commentary on Exodus 23:1-33
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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Matthew Henry on Exodus 23:1-9Exodus 23:1-9 · Matthew Henry Concise CommentaryIn the law of Moses are very plain marks of sound moral feeling, and of true political wisdom. Every thing in it is suited to the desired and avowed object, the worship of one only God, and the separation of Israel from…Judicial Laws. (b. c. 1491.)Exodus 23:1-9 · Matthew Henry's Commentary on the Whole BibleJUDICIAL LAWS. (B. C. 1491.) Here are, I. Cautions concerning judicial proceedings; it was not enough that they had good laws, better than ever any nation had, but care must be taken for the due administration of justic…The Pulpit Commentary on Exodus 23:1-19Exodus 23:1-19 · The Pulpit CommentaryMISCELLANEOUS LAWS—continued. The same want of logical arrangement appears in this chapter as in the preceding one. The first nine verses contain some twelve laws, of which not more than two that are consecutive can be…The Pulpit Commentary on Exodus 23:1Exodus 23:1 · The Pulpit CommentaryThe ninth commandment is here expanded and developed. Thou shalt not raise a false report, forbids the origination of a calumny; the other clause prohibits the joining with others in spreading one. Both clauses have a s…The Pulpit Commentary on Exodus 23:1-10Exodus 23:1-10 · The Pulpit CommentaryDoing justice and loving mercy. In pursuance of its great requirement of love to one's neighbour, the law next prohibits the raising of a false report, the bearing of false witness in a court of justice, and the wrestin…The Pulpit Commentary on Exodus 23:1-9Exodus 23:1-9 · The Pulpit CommentarySeeking the things which make for justice. The illustrations adduced in these nine verses show the various ways in which men may be tempted to injustice in judicial procedure. Those who believe themselves wronged have t…
commentaryMatthew Henry on Exodus 23:1-9In the law of Moses are very plain marks of sound moral feeling, and of true political wisdom. Every thing in it is suited to the desired and avowed object, the worship of one only God, and the separation of Israel from…Matthew HenrycommentaryJudicial Laws. (b. c. 1491.)JUDICIAL LAWS. (B. C. 1491.) Here are, I. Cautions concerning judicial proceedings; it was not enough that they had good laws, better than ever any nation had, but care must be taken for the due administration of justic…Matthew HenrycommentaryThe Pulpit Commentary on Exodus 23:1-9Seeking the things which make for justice. The illustrations adduced in these nine verses show the various ways in which men may be tempted to injustice in judicial procedure. Those who believe themselves wronged have t…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 23:1The ninth commandment is here expanded and developed. Thou shalt not raise a false report, forbids the origination of a calumny; the other clause prohibits the joining with others in spreading one. Both clauses have a s…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 23:1-10Doing justice and loving mercy. In pursuance of its great requirement of love to one's neighbour, the law next prohibits the raising of a false report, the bearing of false witness in a court of justice, and the wrestin…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 23:1-19MISCELLANEOUS LAWS—continued. The same want of logical arrangement appears in this chapter as in the preceding one. The first nine verses contain some twelve laws, of which not more than two that are consecutive can be…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 23:2Thou shalt not follow a multitude to do evil. Rather, "Thou shalt not follow a multitude to evil." A law alike for deed, for word, and for thought. The example of the many is to be shunned. "Wide is the gate and broad i…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 23:3Neither shalt thou countenance a poor man in his cause. After the many precepts in favour of the poor, this injunction produces a sort of shock. But it is to be understood as simply forbidding any undue favouring of the…Joseph S. Exell and contributors