The Pulpit Commentary on Nehemiah 13:3

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

They separated from Israel all the mixed multitude. Some lengthy process, like that pursued by Ezra (Ezra 10:10-19), is probably glanced at in these words, and again in the opening words of verse 30—"Thus cleansed I them from all strangers."

The rebukes of Nehemiah (verses 25-27) did not suffice to produce a voluntary putting away of the foreign wives. Judicial proceedings had to be taken, and the "mixed multitude" separated off by authority.

More for Nehemiah 13:3

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Matthew Henry on Nehemiah 13:1-9Nehemiah 13:1-9 · Matthew Henry Concise CommentaryIsrael was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we ha…The People's Attention to Their Duty. (b. c. 444.)Nehemiah 13:1-9 · Matthew Henry's Commentary on the Whole BibleTHE PEOPLE'S ATTENTION TO THEIR DUTY. (B. C. 444.) It was the honour of Israel, and the greatest preservation of their holiness, that they were a peculiar people, and were so to keep themselves, and not to mingle with t…The Pulpit Commentary on Nehemiah 13:1-9Nehemiah 13:1-9 · The Pulpit CommentaryReading, obeying, suffering etc. These verses record two cleansings—the one of the congregation, and the other of the sanctuary of the Lord; the one by the people, and the other by a single servant of Jehovah. Taking th…The Pulpit Commentary on Nehemiah 13:1-31Nehemiah 13:1-31 · The Pulpit CommentaryEXPOSITION NEHEMIAH'S EFFORTS FOR THE REFORM OF RELIGION (Nehemiah 13:1-31). After having exercised the office of governor for twelve years, from b.c. 444 to b.c. 432, Nehemiah had had occasion to visit the Persian cour…The Pulpit Commentary on Nehemiah 13:1-3Nehemiah 13:1-3 · The Pulpit CommentarySeparation from Israel of foreigners. In the public reading of the law, the command was met with to keep the Ammonite and the Moabite out of the congregation of God for ever. Upon this, interpreting the precept apparent…The Pulpit Commentary on Nehemiah 13:1-31Nehemiah 13:1-31 · The Pulpit CommentaryThe blessing of God on an active life founded upon his word. I. THE TRUE RELIGIOUS REFORMATION, both negative and positive. 1. Abuses must be vigorously attacked and cleansed away. The house of God has to be purified of…

commentaryMatthew Henry on Nehemiah 13:1-9Israel was a peculiar people, and not to mingle with the nations. See the benefit of publicly reading the word of God; when it is duly attended to, it discovers to us sin and duty, good and evil, and shows wherein we ha…Matthew Henry commentaryThe People's Attention to Their Duty. (b. c. 444.)THE PEOPLE'S ATTENTION TO THEIR DUTY. (B. C. 444.) It was the honour of Israel, and the greatest preservation of their holiness, that they were a peculiar people, and were so to keep themselves, and not to mingle with t…Matthew Henry commentaryThe Pulpit Commentary on Nehemiah 13:1-31The blessing of God on an active life founded upon his word. I. THE TRUE RELIGIOUS REFORMATION, both negative and positive. 1. Abuses must be vigorously attacked and cleansed away. The house of God has to be purified of…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Nehemiah 13:1-31EXPOSITION NEHEMIAH'S EFFORTS FOR THE REFORM OF RELIGION (Nehemiah 13:1-31). After having exercised the office of governor for twelve years, from b.c. 444 to b.c. 432, Nehemiah had had occasion to visit the Persian cour…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Nehemiah 13:1-9Reading, obeying, suffering etc. These verses record two cleansings—the one of the congregation, and the other of the sanctuary of the Lord; the one by the people, and the other by a single servant of Jehovah. Taking th…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Nehemiah 13:1-3Separation from Israel of foreigners. In the public reading of the law, the command was met with to keep the Ammonite and the Moabite out of the congregation of God for ever. Upon this, interpreting the precept apparent…Joseph S. Exell and contributors