Bible Commentary

Job 4:9

The Pulpit Commentary on Job 4:9

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

By the blast of God they perish; rather, by the breath of God, as in . The word used ( גִשְׁמָה) means always, as Professor Lee observes," a slight or gentle breathing." The slightest breath of God's displeasure is enough to destroy those against whom it is directed.

And by the breath of his nostrils are they consumed. Here "blast" would be better than "breath," for רוח is a stronger word than נשׁמה. Similarly, רוח is a stronger word than יאבדו. The breath kills, the blast utterly consumes, transgressors.

Recommended reading

More for Job 4:9

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Job 4:1-21Job 4:1-21 · The Pulpit CommentaryEXPOSITION Job having ended his complaint, Eliphaz the Temanite, the first-named of his three friends (Job 2:11), and perhaps the eldest of them, takes the word, and endeavours to answer him. After a brief apology for v…The Pulpit Commentary on Job 4:1-11Job 4:1-11 · The Pulpit CommentaryEliphaz to Job: the opening of the second controversy: 1. The relation of suffering to sin. I. A COURTEOUS EXORDIUM. Eliphaz, the oldest and wisest of the friends, adopts an apologetic strain in replying to Job's imprec…The Pulpit Commentary on Job 4:1-11Job 4:1-11 · The Pulpit CommentaryEliphaz and Job: forgotten truths called to mind. However misapplied to his particular case may have been the speeches of Job's friends, there can be no dispute concerning the purity and the sublimity of the great truth…Matthew Henry on Job 4:7-11Job 4:7-11 · Matthew Henry Concise CommentaryEliphaz argues, 1. That good men were never thus ruined. But there is one event both to the righteous and to the wicked, Ec 9:2, both in life and death; the great and certain difference is after death. Our worst mistake…Matthew Henry on Job 4:7-11Job 4:7-11 · Matthew Henry's Commentary on the Whole BibleEliphaz here advances another argument to prove Job a hypocrite, and will have not only his impatience under his afflictions to be evidence against him but even his afflictions themselves, being so very great and extrao…The Pulpit Commentary on Job 4:7-11Job 4:7-11 · The Pulpit CommentaryThe consequences of evil-doing. The New Testament teaching is, "Whatsoever a man soweth, that shall he also reap." It is precisely as the present verses. "They that plough iniquity, and sow wickedness, reap the same." S…
commentaryThe Pulpit Commentary on Job 4:1-11Eliphaz and Job: forgotten truths called to mind. However misapplied to his particular case may have been the speeches of Job's friends, there can be no dispute concerning the purity and the sublimity of the great truth…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 4:1-11Eliphaz to Job: the opening of the second controversy: 1. The relation of suffering to sin. I. A COURTEOUS EXORDIUM. Eliphaz, the oldest and wisest of the friends, adopts an apologetic strain in replying to Job's imprec…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 4:1-21EXPOSITION Job having ended his complaint, Eliphaz the Temanite, the first-named of his three friends (Job 2:11), and perhaps the eldest of them, takes the word, and endeavours to answer him. After a brief apology for v…Joseph S. Exell and contributorscommentaryMatthew Henry on Job 4:7-11Eliphaz argues, 1. That good men were never thus ruined. But there is one event both to the righteous and to the wicked, Ec 9:2, both in life and death; the great and certain difference is after death. Our worst mistake…Matthew HenrycommentaryMatthew Henry on Job 4:7-11Eliphaz here advances another argument to prove Job a hypocrite, and will have not only his impatience under his afflictions to be evidence against him but even his afflictions themselves, being so very great and extrao…Matthew HenrycommentaryThe Pulpit Commentary on Job 4:7-11The consequences of evil-doing. The New Testament teaching is, "Whatsoever a man soweth, that shall he also reap." It is precisely as the present verses. "They that plough iniquity, and sow wickedness, reap the same." S…Joseph S. Exell and contributors