The path of the just.
I. A SHINING LIGHT.
1. It has all the great leading characteristics suggested by light, viz. truth, purity, joy, life. Perhaps the leading idea is that of holy gladness. This is to be enjoyed here on earth in those pleasant ways and paths of peace through which Wisdom leads her votaries. The Christian may be a martyr, but he need not be a victim of melancholy.
2. It is open to the day. They who do evil love the darkness that hides their deeds. "The dark places of the earth are full of the habitations of cruelty." Goodness fears no exposure. Cato had no fear of his neighbours looking into his garden. Daniel could afford to let his habits be public.
3. It is bright with reflected Divine light. Here is the source of the brightness like that of the dawn that reflects the sun's beams. Christ shines on the soul, and it brightens under his love as the dark hills and darker valleys take on the colours of life before the rising sun.
4. It is always giving out light around it. It is a shining light, a glistening light; not mere colour, but radiance. The true Christian is a light of the world; it is his duty to let his light shine to the glory of God.
II. A GROWING LIGHT. We must not stumble at that word "just," as though it removed the whole subject to lofty regions far beyond all possible attainments of ours. The just man in the Old Testament, like the saint in the New Testament, is not necessarily a person of fully ripened perfection, but one whose course and aim and tendency are towards righteousness. Such a man will begin with many imperfections. His course, however, will be one of growing brightness. Unless there is growth there must be death. The stagnant Christian is the dead Christian, soon to become the corrupt Christian. It is for our encouragement that we may expect growth if we employ the right means. There is growth in personal piety. Every victory over sin is so much new light gained. There is growth in grace. The richest stores of God's grace are in the future. There is ever "more to follow," and the best wine is reserved for the last. There is growth in knowledge. The light of truth is a growing light. What we know not now we shall know hereafter. "Now we see as in a mirror darkly, but then face to face." There is growth in joy and peace. The best fruits of Christian blessedness take time to ripen. The young Christian is disappointed at finding them green and acid. Time must mellow them. Now, this growth is gradual like the dawn, so that the Christian is carried on from stage to stage. But the rate is not uniform. With some there is a long twilight. With others the day hastens on with tropical speed. tie who has most of Christ will find his dawn spread most rapidly.
III. A LIGHT THAT LEADS TO PERFECT DAY. All that we now see is but the dull, chill twilight. It may be a cheerful dawn, but it is not to be compared with the rich splendour of the noon. The Christian progress is not to cease till it reaches perfection. It is far from that as yet. With some of us but a few grey streaks have as yet broken out of the old sad night. But all Christians may have the same glad hope of the full and perfect day. Heaven will be the coincidence of ripened character with perfected blessedness. And this day has no afternoon. There are no lengthening shadows to sadden us with threats of the chill evening and the dread darkness, lot "there is no night there." A greater than Joshua arrests the sun at the meridian. Or rather there will be no need of the sun, because we shall be beyond this world of successive changes in the life eternal of that new Jerusalem, where it is ever day, because "the Lord God is the Light thereof."