Bible Commentary

Isaiah 30:8-17

The Pulpit Commentary on Isaiah 30:8-17

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

A RENEWAL OF THREATENING. The denunciation of the Egyptian alliance had been made viva voce, in the courts of the temple or in some other place of public resort. As he ended, Isaiah received a Divine intimation that the prophecy was to be put on record, doubly, upon a tablet and in a book.

At the same time, the "rebelliousness" of the people was further pointed out, and fresh threats (verses 13, 14, and 17) were uttered against them.

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The Pulpit Commentary on Isaiah 30:1-33Isaiah 30:1-33 · The Pulpit CommentaryEXPOSITIONMatthew Henry on Isaiah 30:8-18Isaiah 30:8-18 · Matthew Henry Concise CommentaryThe Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that th…Doom of Incorrigible Sinners. (b. c. 720.)Isaiah 30:8-17 · Matthew Henry's Commentary on the Whole BibleDOOM OF INCORRIGIBLE SINNERS. (B. C. 720.) Here, I. The preface is very awful. The prophet must not only preach this, but he must write it (Isaiah 30:8), write it in a table, to be hung up and exposed to public view; he…The Pulpit Commentary on Isaiah 30:8-18Isaiah 30:8-18 · The Pulpit CommentaryA testimony forever. The prophet pauses. Perhaps he hears an inner voice bidding him to write down a few words, such as the last significant Rahab. As in Isaiah 8:1, the inscription is to be on a large tablet, set up in…The Pulpit Commentary on Isaiah 30:8Isaiah 30:8 · The Pulpit CommentaryWrite it before them in a tablet; i.e." write the prophecy before them" (equivalent to "to be set up before them") "on a tablet," in the briefest possible form (comp. Isaiah 8:1). And note it in a book; i.e. "and also m…The Pulpit Commentary on Isaiah 30:8Isaiah 30:8 · The Pulpit CommentaryThe written Word endures forever. There is always a permanency about written, that does not belong to uttered, speech. "Liters scripts manet," said one Roman poet; "Exegi monumentum osre perennius," said another, when h…
commentaryThe Pulpit Commentary on Isaiah 30:1-33EXPOSITIONJoseph S. Exell and contributorscommentaryMatthew Henry on Isaiah 30:8-18The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that th…Matthew HenrycommentaryDoom of Incorrigible Sinners. (b. c. 720.)DOOM OF INCORRIGIBLE SINNERS. (B. C. 720.) Here, I. The preface is very awful. The prophet must not only preach this, but he must write it (Isaiah 30:8), write it in a table, to be hung up and exposed to public view; he…Matthew HenrycommentaryThe Pulpit Commentary on Isaiah 30:8-18A testimony forever. The prophet pauses. Perhaps he hears an inner voice bidding him to write down a few words, such as the last significant Rahab. As in Isaiah 8:1, the inscription is to be on a large tablet, set up in…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 30:8Write it before them in a tablet; i.e." write the prophecy before them" (equivalent to "to be set up before them") "on a tablet," in the briefest possible form (comp. Isaiah 8:1). And note it in a book; i.e. "and also m…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 30:8The written Word endures forever. There is always a permanency about written, that does not belong to uttered, speech. "Liters scripts manet," said one Roman poet; "Exegi monumentum osre perennius," said another, when h…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 30:9That this is a rebellious people; rather, for this is a rebellious people. The words to be written were those of the preceding prophecy. The reason for their being written is now given (comp. Deuteronomy 31:26, Deuteron…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 30:10Which say, etc. Not, of course, directly, in so many words. But indirectly they let it be understood that this was what they wished. Compare the advice given to Micaiah by Ahab's messenger, who, no doubt, correctly inte…Joseph S. Exell and contributors