The Pulpit Commentary on Isaiah 30:10

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Which say, etc. Not, of course, directly, in so many words. But indirectly they let it be understood that this was what they wished. Compare the advice given to Micaiah by Ahab's messenger, who, no doubt, correctly interpreted the wishes of the monarch and his nobles (1 Kings 22:13).

Seers … prophets. Not two classes of persons, but two names for the same class. The" parallelism" of Hebrew poetry leads to the constant employment of synonymous clauses. Right things; i.e. the truth in all its plainness.

Smooth things; i.e. soft, pleasant announcements. Deceits; or, illusions.

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commentaryThe Pulpit Commentary on Isaiah 30:1-33EXPOSITIONJoseph S. Exell and contributors commentaryMatthew Henry on Isaiah 30:8-18The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that th…Matthew Henry commentaryDoom of Incorrigible Sinners. (b. c. 720.)DOOM OF INCORRIGIBLE SINNERS. (B. C. 720.) Here, I. The preface is very awful. The prophet must not only preach this, but he must write it (Isaiah 30:8), write it in a table, to be hung up and exposed to public view; he…Matthew Henry commentaryThe Pulpit Commentary on Isaiah 30:8-18A testimony forever. The prophet pauses. Perhaps he hears an inner voice bidding him to write down a few words, such as the last significant Rahab. As in Isaiah 8:1, the inscription is to be on a large tablet, set up in…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Isaiah 30:8-17A RENEWAL OF THREATENING. The denunciation of the Egyptian alliance had been made viva voce, in the courts of the temple or in some other place of public resort. As he ended, Isaiah received a Divine intimation that the…Joseph S. Exell and contributors