Bible Commentary

Isaiah 39:1

The Pulpit Commentary on Isaiah 39:1

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

At that time. The embassy probably followed the illness of Hezekiah within a year. Merodach-Baladan. This is a more correct form than the "Berodach-Baladan" of . The name is one common to several Babylonian kings, as to one who reigned about b.

c. 1325, to a second who is placed about b.c. 900, and to a third who was contemporary with the Assyrian kings Sargon and Sennacherib. It is this last of whom we have a notice in the present passage.

He appears first in the Assyrian inscriptions as a petty prince, ruling a small tract upon the seacoast, about the mouths of the Tigris and Euphrates. Tiglath-Pileser takes tribute front him about b.c.

744. In b.c. 721 we find him advanced to a more prominent position. Taking advantage of the troubles of the time, he shakes off the Assyrians yoke, and makes himself King of Babylon, where he has a reign of twelve years—from b.

c. 721 to b.c. 709. This reign is recognized by Sargon in his inscriptions, and by the Greek chronologist, Ptolemy, in his 'Canon.' In b.c. 709 Sargon leads an expedition against him, and drives him out of Babylonia into the coast-tract, Chaldea, where he besieges him in his ancestral town Bit-Yakin, takes the city, and makes him prisoner.

On the death of Sargon, in b.c. 705, Merodach-Baladan escapes from confinement, and hastens once more to Babylon, where he is acknowledged as king, and has a second reign, which lasts six months (Alex.

Polyhist. ap. Euseb; 'Chronicles Can.,' 1. 5. § 1). He is then driven from the country by Sennacherib, and, after various vicissitudes, obliged to become a refugee in Elam. The name of Merodach-Baladau is composed of the three elements, Merodach (equivalent to "Marduk"), the god, bal or pal, "son," and iddina, "has given," and thus signifies "Merodach has given (me) a son."

The son of Baladan. "Baladan" is scarcely a possible Babylonian name. "Beladan" would, however, be quite possible, being a name formed on the model of Ishtardddin, Ninip-iddin, Ilu-iddin, etc. And the corruption of Beladan into Baladan would be easy.

Merodach-Baladan III. is called by Sargon "the son of Yakin;" but this is perhaps a tribal or local rather than a personal name. Compare Jehu's appellation of "son of Omri". Sent letters and a present to Hezekiah.

Hezekiah's fourteenth year was b.c. 714. Merodach-Baladan had then been King of Babylon for eight years, and, knowing that he might at any time be attacked by Sargon, was naturally looking out for alliances with other powers, which Assyria equally threatened.

He had recently concluded a treaty with Khumbanigas, King of Elam, and had obtained the support of several of the Aramaean tribes on the Euphrates. He now apparently thought that Judaea, which Sargon was also threatening (ch.

38:6), might be induced to join him. Hezekiah's illness and "the wonder done in the land" () furnished him with pretexts for an embassy, which probably had more serious objects than either congratulation or scientific inquiry.

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