This chapter is the same as II Kin. 20:12-19.
Bible Commentary
Isaiah 39:1-8
Matthew Henry on Isaiah 39:1-8
Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal
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Hezekiah's Vanity. (b. c. 712.)Isaiah 39:1-4 · Matthew Henry's Commentary on the Whole BibleHEZEKIAH'S VANITY. (B. C. 712.) Hence we may learn these lessons:—1. That humanity and common civility teach us to rejoice with our friends and neighbours when they rejoice, and to congratulate them on their deliverance…The Pulpit Commentary on Isaiah 39:1-8Isaiah 39:1-8 · The Pulpit CommentaryEXPOSITION This chapter is parallel with 2 Kings 20:12-19, and scarcely differs from it at all. Verse I has the additional words, "and was recovered;" 2 Kings 20:2, the phrase, "was glad of them," for "hearkened unto th…The Pulpit Commentary on Isaiah 39:1Isaiah 39:1 · The Pulpit CommentaryAt that time. The embassy probably followed the illness of Hezekiah within a year. Merodach-Baladan. This is a more correct form than the "Berodach-Baladan" of 2 Kings 20:12. The name is one common to several Babylonian…The Pulpit Commentary on Isaiah 39:1-8Isaiah 39:1-8 · The Pulpit CommentaryThe dangers of prosperity. I. THE OSTENTATION OF HEZEKIAH. The Chronicler passes a censure upon him. After his recovery he "rendered not again according to the benefit done unto him; for his heart was lifted up: therefo…The Pulpit Commentary on Isaiah 39:1-8Isaiah 39:1-8 · The Pulpit CommentaryComplacency, rebuke, and acquiescence. We may gather the preliminary truth that we need to look well before we decide on the character of Divine decisions and of human actions. Otherwise we shall certainly fall into ser…The Pulpit Commentary on Isaiah 39:1Isaiah 39:1 · The Pulpit CommentaryFriendship that serves its own ends. A kind of friendship only too common. Illustrated in the motto of a successful Birmingham tradesman, "Friendly with all, thick with none? Which in full means, "Friendly with all, tha…
commentaryHezekiah's Vanity. (b. c. 712.)HEZEKIAH'S VANITY. (B. C. 712.) Hence we may learn these lessons:—1. That humanity and common civility teach us to rejoice with our friends and neighbours when they rejoice, and to congratulate them on their deliverance…Matthew HenrycommentaryThe Pulpit Commentary on Isaiah 39:1-8The dangers of prosperity. I. THE OSTENTATION OF HEZEKIAH. The Chronicler passes a censure upon him. After his recovery he "rendered not again according to the benefit done unto him; for his heart was lifted up: therefo…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 39:1At that time. The embassy probably followed the illness of Hezekiah within a year. Merodach-Baladan. This is a more correct form than the "Berodach-Baladan" of 2 Kings 20:12. The name is one common to several Babylonian…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 39:1-8Complacency, rebuke, and acquiescence. We may gather the preliminary truth that we need to look well before we decide on the character of Divine decisions and of human actions. Otherwise we shall certainly fall into ser…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 39:1-8EXPOSITION This chapter is parallel with 2 Kings 20:12-19, and scarcely differs from it at all. Verse I has the additional words, "and was recovered;" 2 Kings 20:2, the phrase, "was glad of them," for "hearkened unto th…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 39:1Friendship that serves its own ends. A kind of friendship only too common. Illustrated in the motto of a successful Birmingham tradesman, "Friendly with all, thick with none? Which in full means, "Friendly with all, tha…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 39:2Hezekiah was glad of them. A more pregnant phrase than that which replaces it in 2 Kings, "hearkened unto them." Hezekiah, like Merodach-Baladan, was looking out for allies, and "was glad," thinking that in Babylon he h…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 39:2-8Carnal joy the prelude to spiritual sorrow. The Babylonian embassy, a grand affair doubtless, comprising envoys in their rich clothing and with their jewelled arms, camels bearing valuable gifts, prancing steeds, and a…Joseph S. Exell and contributors