Like the figs that are first ripe. The early spring fig was considered a special delicacy (comp. Isaiah 27:4; Hosea 9:10); "ficus praecox," Pliny calls it ('Hist. Nat.,' 15.19, quoted by Trench). Tristram suggests that the "bad figs" were those of a sycamore tree.
Bible Commentary
Jeremiah 24:2
The Pulpit Commentary on Jeremiah 24:2
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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Matthew Henry on Jeremiah 24:1-10Jeremiah 24:1-10 · Matthew Henry Concise CommentaryThe prophet saw two baskets of figs set before the temple, as offerings of first-fruits. The figs in one basket were very good, those in the other basket very bad. What creature viler than a wicked man? and what more va…Vision of the Good and Bad Figs; Promises and Threatenings. (b. c. 599.)Jeremiah 24:1-10 · Matthew Henry's Commentary on the Whole BibleVISION OF THE GOOD AND BAD FIGS; PROMISES AND THREATENINGS. (B. C. 599.) This short chapter helps us to put a very comfortable construction upon a great many long ones, by showing us that the same providence which to so…The Pulpit Commentary on Jeremiah 24:1-10Jeremiah 24:1-10 · The Pulpit CommentaryEXPOSITION Again Jeremiah's ungrateful task is to take up an attitude of direct opposition to the king (comp. Jeremiah 22:13-30), though, indeed, Zedekiah personally is so weak and dependent on others that he neither de…The Pulpit Commentary on Jeremiah 24:1-10Jeremiah 24:1-10 · The Pulpit CommentaryTwo baskets of figs. I. MORALLY MEN ARE DIVISIBLE INTO TWO DISTINCT CLASSES. The two baskets of figs represent two classes of Jews: the basket of good figs, Jeconiah and his followers; the basket of bad figs, Zedekiah a…The Pulpit Commentary on Jeremiah 24:1-10Jeremiah 24:1-10 · The Pulpit CommentaryThe two baskets of figs; or, predetermining influences. These are not to be understood of the opposite development of character in two sets of persons in slightly differing circumstances, but rather of the primary influ…The Pulpit Commentary on Jeremiah 24:1-10Jeremiah 24:1-10 · The Pulpit CommentaryCalamity with God and without him. I. To THE CHILD OF GRACE. 1. It is a chastening. 2. A restoration. II. To THE UNGODLY. 1. The influence depreciating character. 2. A source of restlessness and fresh transgression. 3.…
commentaryMatthew Henry on Jeremiah 24:1-10The prophet saw two baskets of figs set before the temple, as offerings of first-fruits. The figs in one basket were very good, those in the other basket very bad. What creature viler than a wicked man? and what more va…Matthew HenrycommentaryVision of the Good and Bad Figs; Promises and Threatenings. (b. c. 599.)VISION OF THE GOOD AND BAD FIGS; PROMISES AND THREATENINGS. (B. C. 599.) This short chapter helps us to put a very comfortable construction upon a great many long ones, by showing us that the same providence which to so…Matthew HenrycommentaryThe Pulpit Commentary on Jeremiah 24:1-10The good and bad figs. I. CONSIDER THE FIGS GENERALLY. We cannot, of course, say why figs should be chosen rather than another fruit, though the choice can hardly be a mere accident. Some reason probably appeared to the…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10EXPOSITION Again Jeremiah's ungrateful task is to take up an attitude of direct opposition to the king (comp. Jeremiah 22:13-30), though, indeed, Zedekiah personally is so weak and dependent on others that he neither de…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10Two baskets of figs. I. MORALLY MEN ARE DIVISIBLE INTO TWO DISTINCT CLASSES. The two baskets of figs represent two classes of Jews: the basket of good figs, Jeconiah and his followers; the basket of bad figs, Zedekiah a…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10The two baskets of figs; or, predetermining influences. These are not to be understood of the opposite development of character in two sets of persons in slightly differing circumstances, but rather of the primary influ…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10Calamity with God and without him. I. To THE CHILD OF GRACE. 1. It is a chastening. 2. A restoration. II. To THE UNGODLY. 1. The influence depreciating character. 2. A source of restlessness and fresh transgression. 3.…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10Punished for salvation; left alone for destruction. A general principle of God's moral government. The flower of Judah, about to be deported to Babylon, are followed by the prophet with wistful gaze. They are the seed o…Joseph S. Exell and contributors