The house of the Rechabites ("house" equivalent to "family"). From a notice in 1 Chronicles 2:55 it appears that the Rechabites were a subdivision of the Kenites, the nomad tribe so closely connected with the Israelites ( 1:16; 4:18-22; comp.
Numbers 10:29), especially with the tribe of Judah (1 Samuel 27:10; 1 Samuel 30:29). The names of Jonadab and of Jaazaniah and his progenitors (which include the sacred Name), together with the zeal of Jonadab for the worship of Jehovah (2 Kings 10:15, 2 Kings 10:23), seem to indicate that the religion of the Rechabites approximated closely to that of the Israelites.
There seem, in fact, to have been two branches of the Kenites—one having Edomitish, the other Israelitish, affinities. Records of the former still exist in the Sinaitic inscriptions, and in the Arabian histories; indeed, there is still a tribe called Benu-l-Qain (often contracted into Belqein) in the Belqa (the ancient land of Ammon); and it would seem that there is an Arab tribe in Arabia Petraea, eastward of Kerak, which traces itself to Heber the Kenite.
and goes by the name of Yehud Chebr, though it now denies any connection with Jews. There were also Jews of Khaibar, near Mecca, who played an important part in the early history of Islam. Into one of the chambers.
There were many "chambers" of different sizes attached to the temple, and employed partly for stores, partly for councils and assemblies, partly for guard chambers, and other official purposes. In Jeremiah 36:10 we even find a private person occupying one of the "chambers."
That into which Jeremiah conducted the Rechabites was, no doubt, one of the largest size; it was appropriated to the use of a single priestly family—the "sons of Hanan" (verse 4).