Bible Commentary

Jeremiah 35:1-6

The Pulpit Commentary on Jeremiah 35:1-6

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Termination by Divine command.

I. SO FAR AS IT WENT IT WAS REAL. The scene and the circumstances of authority and religious sanction given to the invitation were calculated to influence the mind. The "pots full of wine" were also an appeal to the eye. God has tried his servants often, but with no intention of making them fall. He tried Job, Abraham, David, etc. He often does this by his providence, the withholding of his grace, etc.

II. IT WAS DONE WITH THE CERTAINTY THAT THE TEMPTATION WOULD BE RESISTED. The same wisdom that devised the incident knew what would be its issue. We are assured of God that he tempteth no man (), and that he will not suffer men to be tempted beyond their ability to resist (). Yet God is continually testing and trying his people, that they may discover their own weaknesses and apply to him for succour.

III. A GREAT END WAS TO BE SERVED. The scene is dramatic and carefully arranged, that it may be publicly impressive. The lesson to be learnt on this occasion is not that of temperance, but simply of filial obedience in one of its most singular and emphatic illustrations. To Israel the lesson was a comparative one. They were put to shame by the steadfastness of men who had no such exalted Person to obey in the matter of their peculiar customs, but who yet had unswervingly adhered to it. Israel, with all the reasons for a similar fidelity, had been weak and fickle, and finally apostate. Men are tried, not only for their own sakes, but for the sake of others. The patience of the saints is a potent reason for our patience and obedience. Christ himself is the Example and Inspiration for all mankind. He was faithful when he was tempted by. circumstances infinitely more trying than any that can assail us; and his power is at our disposal when we ask for it.—M.

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commentaryMatthew Henry on Jeremiah 35:1-11Jonadab was famous for wisdom and piety. He lived nearly 300 years before, II Kin. 10:15. Jonadab charged his posterity not to drink wine. He also appointed them to dwell in tents, or movable dwelling: this would teach…Matthew HenrycommentaryThe Case of the Rechabites. (b. c. 607.)THE CASE OF THE RECHABITES. (B. C. 607.) This chapter is of an earlier date than many of those before; for what is contained in it was said and done in the days of Jehoiakim (Jeremiah 35:1); but then it must be in the l…Matthew HenrycommentaryThe Pulpit Commentary on Jeremiah 35:1-19EXPOSITION The third member of this group of short prophecies. In it, Jeremiah points to the faithful obedience of the Rechabites, as putting to shame the infidelity of Judahites. It belongs obviously to the time before…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 35:1-11The Rechabites. A curious interest attaches to these singular people, whose relation to the settled life of the Jews may be compared to that of the gipsies in modern Europe. They were nomads in the midst of cities, pres…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 35:1-11The power of a fathers command. The Rechabite habit is, of course, brought forward here to contrast obedience to an earthly and arbitrary demand with the disobedience of Israel to heavenly and essentially righteous laws…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 35:2The house of the Rechabites ("house" equivalent to "family"). From a notice in 1 Chronicles 2:55 it appears that the Rechabites were a subdivision of the Kenites, the nomad tribe so closely connected with the Israelites…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 35:4A man of God. The title, according to Hebrew usage, belongs to Hanan, not to his father, and means "prophet" (see e.g. 1 Kings 12:22); comp. Plumptre— "There the chamber stands Where Hanan's followers gather up the word…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 35:5Pots full of wine; rather, bowls, large round vessels (crateres), out of which the drinking cups were filled.Joseph S. Exell and contributors