Matthew only. Or. A second example, if the first does not convince you. Have ye not read in the Law. Beyond which there is no appeal. Jewish authors often appeal to Scripture in the order of Hagio-graphs, Prophets, and, last of all, Law.
He here refers to Le Matthew 24:8 (cf. also 1 Chronicles 9:32), but Bengel's suggestive remark that Leviticus was read in the services at that very time of year is vitiated by the double uncertainty, first, what time of year it really was; and secondly, what is the antiquity of the present custom of reading the whole Law every year (cf.
Dr. Lumby on Acts 13:1-52., 'Add. Note'). According to the express orders of the Law, the priests put in fresh shewbread on the sabbath day. How that on the sabbath days the priests in the temple. The word of wider import is used ( ἱερόν, not σκηνή), because the Law still holds good.
Profane the sabbath. If their work is regarded in itself, as the action of my disciples is now regarded. And are blameless? (guiltless, Revised Version, as also the Authorized Version in verse 7); i.e.
in the eyes of the Law. This you will all grant (cf. Schurer, II. 2.103). Lightfoot's ('Her. Hebr.') attractive quotation from Maimonides in ' Pesachim,' 1. (i.e. 'Hilkoth Korban Pesach,' § 1.), "There is no sabbatism at all in the temple," appears to rest on a misunderstanding.