Ritual and morals.
The Pharisaic Jews are, in the previous chapter, upbraided for their obstinate impenitence. We find the same people here condemning the disciples of Christ as sabbath-breakers because they plucked ears of corn to satisfy their hunger. The manner in which Jesus defends his disciples shows—
I. THAT RITUAL IS NO SUBSTITUTE FOR MORALS.
1. The Pharisees were stringent ritualists.
2. But they were lax in morals.
3. They inverted the order of God.
II. THAT RITUAL MAY GIVE WAY TO NECESSITY.
2. This principle was sanctioned by David.
2. This principle was sanctioned by Moses.
3. This principle was sanctioned by the prophets.
4. This principle is sanctioned by Christ.
III. THAT NECESSITY CANNOT BE PLEADED AGAINST MORALS.
1. There is no good precedent to sanction it.
2. Morals are themselves the highest necessity.