Christ illustrates his precept by the parable of the unmerciful servant, and the stern lesson which he himself enunciates at its close.
Bible Commentary
Matthew 18:23-35
The Pulpit Commentary on Matthew 18:23-35
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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The Pulpit Commentary on Matthew 18:1-35Matthew 18:1-35 · The Pulpit CommentaryDiscourse concerning the greatest in the kingdom of heaven, and the mutual duties of Christians. (Mark 9:33-50; Luke 9:46-50.)Matthew Henry on Matthew 18:21-35Matthew 18:21-35 · Matthew Henry Concise CommentaryThough we live wholly on mercy and forgiveness, we are backward to forgive the offences of our brethren. This parable shows how much provocation God has from his family on earth, and how untoward his servants are. There…Christian Worshippers Encouraged; The Cruel CreditorMatthew 18:21-35 · Matthew Henry's Commentary on the Whole BibleCHRISTIAN WORSHIPPERS ENCOURAGED; THE CRUEL CREDITOR. This part of the discourse concerning offences is certainly to be understood of personal wrongs, which is in our power to forgive. Now observe, I. Peter's question c…The Pulpit Commentary on Matthew 18:21-35Matthew 18:21-35 · The Pulpit CommentaryThe unmerciful servant. The form of Peter's question shows that he still considered that to forgive was not the law of the kingdom, but a tentative measure which might at any moment be revoked, that underneath the forgi…The Pulpit Commentary on Matthew 18:21-35Matthew 18:21-35 · The Pulpit CommentaryThe limits of mercy. Peter's question here was suggested by his Lord's doctrine concerning Christian judgment (Matthew 18:15-20). "Then came Peter," etc. The form of Peter's question may have been suggested by the custo…The Pulpit Commentary on Matthew 18:21-35Matthew 18:21-35 · The Pulpit CommentaryThe pardon of injuries, and the parable of the unmerciful servant.
commentaryThe Pulpit Commentary on Matthew 18:1-35Discourse concerning the greatest in the kingdom of heaven, and the mutual duties of Christians. (Mark 9:33-50; Luke 9:46-50.)Joseph S. Exell and contributorscommentaryMatthew Henry on Matthew 18:21-35Though we live wholly on mercy and forgiveness, we are backward to forgive the offences of our brethren. This parable shows how much provocation God has from his family on earth, and how untoward his servants are. There…Matthew HenrycommentaryChristian Worshippers Encouraged; The Cruel CreditorCHRISTIAN WORSHIPPERS ENCOURAGED; THE CRUEL CREDITOR. This part of the discourse concerning offences is certainly to be understood of personal wrongs, which is in our power to forgive. Now observe, I. Peter's question c…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 18:21-35The pardon of injuries, and the parable of the unmerciful servant.Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 18:21-35The limits of mercy. Peter's question here was suggested by his Lord's doctrine concerning Christian judgment (Matthew 18:15-20). "Then came Peter," etc. The form of Peter's question may have been suggested by the custo…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 18:21-35The law of forgiveness. I. THE CONVERSATION WITH ST. PETER. 1. Peter's question. The Lord had intimated the duty of gentleness in dealing with offences. Every effort was to be used to reconcile the offending brother; he…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 18:21-35The unmerciful servant. The form of Peter's question shows that he still considered that to forgive was not the law of the kingdom, but a tentative measure which might at any moment be revoked, that underneath the forgi…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 18:23-35The hard debtor. This parable follows our Lord's answer to St. Peter's question about the limits of forgiveness. The great reason why we should forgive freely is that we have been freely forgiven much more than any men…Joseph S. Exell and contributors