They marvelled, saying. The apostles' remark on the incident was made on the Tuesday, as we learn from St. Mark's more accurate account. After Christ had spoken his malediction, the little band went on their way to Jerusalem, where was performed the cleansing of the temple.
On their return to Bethany, if they passed the tree, it was doubtless too dark to observe its present condition, and it was not till the next morning that they noticed what had happened. St. Matthew does not name the apostle who was the mouthpiece of the others in expressing astonishment at the miracle; he is satisfied with speaking generally of "the disciples" (comp.
Matthew 26:8 with John 12:4). We learn from St. Mark that it was Peter who made the observation recorded, deeply affected by the sight of this instance of Christ's power, and awestruck by the speedy and complete accomplishment of the curse.
How soon is the fig tree withered away! better, How did the fig tree immediately wither away? Vulgate, Quomodo continue aruit? They saw, but could not comprehend, the effect of Christ's word, and wonderingly inquired how it came to pass.
They did not at present realize the teaching of this parabolic act—how it gave solemn warning of the certainty of judgment on the unfruitful Jewish Church, which, hopelessly barren, must no longer cumber the earth.
Christ did not help them to understand the typical nature of the transaction. He is not wont to explain in words the spiritual significance of his miracles; the connection between miracle and teaching is left to be inferred, to be brought out by meditation, prayer, faith, and subsequent circumstances.
The total rejection of the Jews was a doctrine for which the apostles were not yet prepared; so the Lord, in wisdom and mercy, withheld its express enunciation at this moment. In mercy too he exemplified the sternness and severity of God's judgment by inflicting punishment on an inanimate object, and not on a sentient being; he withered a tree, not a sinful man, by the breath of his mouth.