He that had received [the] five talents. The slaves appear in the same order as they had come to receive the deposits. The first comes joyfully, showing boldness in his day of judgment (1 John 2:17), because he has dealt faithfully and diligently, and prospered in his labours.
Thou deliveredst unto me. He rightly acknowledges that all he had came from his lord, and that it was his duty and his pleasure to increase the deposit for his master's benefit. The long delay had not made him careless and negligent; rather, he had used the time profitably, and thereby added greatly to his gains.
I have gained beside them ( ἐπ αὐτοῖς). The two last words are omitted by Westcott and Hort, Tischendorf, and the Revised Version. If they are not genuine, they are, at any rate, implied in the account of the transaction.
The Vulgate has, Alia quinque superlucratus sum. The good servant says, Behold, as if he pointed with joy to the augmented wealth of his master. He does not speak boastfully; he does not praise himself for his success; he had simply done his best with the means entrusted to him, and he can speak of the result with real pleasure.
So in a religious sense the obligation to improve talents is even more imperative. "The manifestation of the Spirit is given to each one to profit withal" (1 Corinthians 12:7). The grace which he receives he must employ for his own sanctification, as a member of Christ, for the edification of others, for the interests of God's Church; such work will show that he is worthy of his Lord's trust and faithful in his stewardship.