Bible Commentary

Matthew 27:46

The Pulpit Commentary on Matthew 27:46

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Cried ( ἀνεβο ìησεν, cried out) with a loud voice. The loud cry at this terrible moment showed that there was still an amount of vitality in that mangled form from which extreme anguish of soul and body forced that pleading utterance.

Eli, Eli, lama sabachthani? that is to say (that is), My God, my God, why hast thou forsaken ( ἐγκατε ìλιπες, didst thou forsake) me? This is the only one of our Lord's seven sayings from the cross recorded by St.

Matthew and St. Mark. The other evangelists do not mention it at all. The language is Aramaic, doubtless that used commonly by our Lord. He quotes the words of the twenty-second psalm as applicable to himself, as offering a foreordained expression of his agony of soul.

Into the full meaning of this bitter cry we cannot venture irreverently to intrude. At the same time, thus much may be said. It was not mere bodily anguish that elicited it; it arose from some incalculable affliction of soul.

He was bearing the sins of the whole world; the Lord had laid on him the iniquity of us all; there was no one to comfort him in his heaviness; and the light of God's countenance was for the time withdrawn from him.

He was "left" that he might bear man's sins in their full and crushing weight, and by bearing save. Yet there is no despair in this lamentable outcry. He who could thus call upon God has God with him, even in his utter loneliness.

"Amid the faintness, or the confusion of mind, felt at the approach of death, he experiences his abandonment by God; and yet his soul rests firmly on, and his wilt is fully subject to, God, while he is thus tasting death forevery man through God's grace ..

He held firmly to God and retained the Divinity of his life, at the time when in his unity with mankind, and in his human feeling, the feeling of abandonment by God amazed him" (Lange). The verb "forsaken" is not in the perfect tense, as translated in the Authorized Version, but in the aorist; and it implies that during the three hours of darkness Christ had been in silence enduring this utter desolation, which had now come to its climax.

The Man Christ Jesus asked why he was thus deserted; his human heart would fain comprehend this phase of the propitiatory sufferings which he was undergoing. No answer came from the darkened heaven; but the cry was heard; the unspeakable sacrifice, a sacrifice necessary according to the Almighty's purpose, was accepted, and with his own blood he obtained eternal redemption for man.

Recommended reading

More for Matthew 27:46

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

The Pulpit Commentary on Matthew 27:1-66Matthew 27:1-66 · The Pulpit CommentaryEXPOSITION Matthew 27:1, Matthew 27:2 Jesus brought to Pilate. (Mark 15:1; Luke 22:66; Luke 23:1; John 18:28.)The CrucifixionMatthew 27:33-49 · Matthew Henry's Commentary on the Whole BibleTHE CRUCIFIXION. We have here the crucifixion of our Lord Jesus. I. The place where our Lord Jesus was put to death. 1. They came to a place called Golgotha, near adjoining to Jerusalem, probably the common place of exe…The Pulpit Commentary on Matthew 27:35-50Matthew 27:35-50 · The Pulpit CommentaryThe Crucifixion. I. THE ROMAN SOLDIERS. 1. They crucified him. The evangelists relate the awful deed with that grand simplicity which is characteristic of Holy Scripture. There is no rhetorical description, nothing sens…Matthew Henry on Matthew 27:45-50Matthew 27:45-50 · Matthew Henry Concise CommentaryDuring the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offe…The Pulpit Commentary on Matthew 27:45-54Matthew 27:45-54 · The Pulpit CommentaryProdigy rebuking levity. Levity had diabolical revelry while the blessed Lord Jesus meekly suffered injustice the most outrageous, and cruelty the most refined. At its height it was rebuked— I. BY A HORROR OF DARKNESS.…The Pulpit Commentary on Matthew 27:45-50Matthew 27:45-50 · The Pulpit CommentarySupernatural darkness. Last words, and death of Jesus. (Mark 15:33-37; Luke 23:44-46; John 19:28-30.)
commentaryThe Pulpit Commentary on Matthew 27:1-66EXPOSITION Matthew 27:1, Matthew 27:2 Jesus brought to Pilate. (Mark 15:1; Luke 22:66; Luke 23:1; John 18:28.)Joseph S. Exell and contributorscommentaryThe CrucifixionTHE CRUCIFIXION. We have here the crucifixion of our Lord Jesus. I. The place where our Lord Jesus was put to death. 1. They came to a place called Golgotha, near adjoining to Jerusalem, probably the common place of exe…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 27:35-50The Crucifixion. I. THE ROMAN SOLDIERS. 1. They crucified him. The evangelists relate the awful deed with that grand simplicity which is characteristic of Holy Scripture. There is no rhetorical description, nothing sens…Joseph S. Exell and contributorscommentaryMatthew Henry on Matthew 27:45-50During the three hours which the darkness continued, Jesus was in agony, wrestling with the powers of darkness, and suffering his Father's displeasure against the sin of man, for which he was now making his soul an offe…Matthew HenrycommentaryThe Pulpit Commentary on Matthew 27:45-54Prodigy rebuking levity. Levity had diabolical revelry while the blessed Lord Jesus meekly suffered injustice the most outrageous, and cruelty the most refined. At its height it was rebuked— I. BY A HORROR OF DARKNESS.…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:45-50Supernatural darkness. Last words, and death of Jesus. (Mark 15:33-37; Luke 23:44-46; John 19:28-30.)Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:46The mystery of the forsaking. Keble tenderly sings— "Is it not strange, the darkest hour That ever dawned on sinful earth Should touch the heart with softer power For comfort, than an angel's mirth? That to the cross th…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Matthew 27:46Forsaken by God. We cannot fathom the depths of the dark and mysterious experience of our Lord's last mortal agony. We must walk reverently, for here we stand on holy ground. It is only just to acknowledge that the grea…Joseph S. Exell and contributors